Depths and Folds: On Landscape and the Gazing Subject
Depths and Folds: On Landscape and the Gazing Subject
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DOI：
10.1068/d380t
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发表时间：
2006-08
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影响因子：
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通讯作者：
John Wylie
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文献类型：
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作者：
John Wylie
本文的目的是采取一些步骤，以重新理解景观和凝视的主题。第一个主要部分，深度，概述了梅洛-庞蒂最终的视觉哲学，以及它试图用一种体现的本体论来取代旁观主义的视觉概念，这种本体论赋予视觉世界的深度超越性。第二部分，“折叠”，涉及德勒兹对莱布尼茨哲学的演绎，作为一种批评和补充梅洛-庞蒂的叙述的手段。通过这些分析，我试图通过探索提供其实现的本体论过程(深度过程，折叠过程)来重写对风景的视觉凝视。因此，我试图通过关注内在层面的深度和褶皱，将凝视作为自我和风景的一种多变的实现和分布，从那里产生独特而持久的自我和风景，并与它们始终联系在一起。在这里，风景不是一种看待世界的方式。它也不是“看得见的东西”，也不是外部的、惰性的表面。相反，“风景”这个词是指我们所看到的物质和情感。
The aim of this paper is to take some steps towards a renewed understanding of landscape and the gazing subject. A first main section, ‘Depth, outlines Merleau-Ponty's final visual philosophy and its attempts to replace a spectatorial conception of vision with an embodied ontology that accords transcendance to the depth of the visual world. A second section, ‘fold’, engages with Deleuze's rendition of Leibniz's philosophy as a means of both critiquing and supplementing Merleau-Ponty's account. Through these analyses I seek to rewrite the visual gaze upon landscape by exploring the ontological processes (processes of depth, processes of folding) which afford its actualisation. I thus seek to produce an account of gazing as an eventful actualisation and distribution of selves and landscape, through attending to the depths and folds of an immanent plane, from which distinctive and durable selves and landscapes arise and with which they are always in relation. Here, landscape is not a way of seeing the world. Nor is it ‘something seen’, an external, inert surface. Rather, the term ‘landscape’ names the materialities and sensibilities with which we see.