Angelorum participes: The Cult of the Saints in Late Antique Spain
Angelorum participes: The Cult of the Saints in Late Antique Spain
复制标题
Angelorum Participes：古代西班牙晚期的圣徒崇拜
DOI：
10.1163/9789047407522_011
复制
发表时间：
2005
期刊：
影响因子：
--
通讯作者：
Pedro Mateos Cruz
中科院分区：
文献类型：
--
作者：
Pedro Mateos Cruz
对这些资料的批判性研究，包括主要证据和它所产生的大量参考书目，使人们有可能评估对殉道者和忏悔者的崇拜在半岛历史上的重要作用，并了解它与更大的地中海现象的融合。然而，直到最近，西班牙的证据与地中海规范的整合还不是很清楚：伊比利亚中世纪的独特性，现代最保守的天主教形式的霸权，以及西班牙和葡萄牙的当代政治，都有助于创造一个半岛历史作为一个独角兽的愿景，甚至从古代开始。为了强调伊比利亚半岛的特殊性，人们常常假设一种奇怪的地方特征，即该地区居民的一种永恒存在的、超越时间的特质。因此，举两个古代晚期的例子，波塔米乌斯的好斗修辞，或普鲁登斯对大胆的诗歌笔触的品味，都与一种特殊的西班牙美学有关，这是一种旨在强调非时间民族特征的hispanidad的表现。
Critical study of the sources, both the primary evidence and the large bibliography it has generated, has made it possible to evaluate the important role of the cult of the martyrs and confessors in peninsular history, and to understand its integration into a larger Mediterranean phenomenon. Until very recently, however, the integration of the Spanish evidence into Mediterranean norms has not been at all clear: the uniqueness of the Iberian Middle Ages, the hegemony of the most conservative form of Catholicism in the modern era, and the contemporary politics of Spain and Portugal have all helped to create a vision of peninsular history as a unicum, even from its beginnings in antiquity. In order to emphasize the particularism of the Iberian peninsula, a strange local character has often been postulated, an idiosyncracy in the inhabitants of the region that exists eternally and outside time. Thus, to take two late antique examples, the truculent rhetoric of Potamius, or Prudentius’ taste for bold poetic strokes, are connected to a specifically Spanish aesthetic, a manifestation of an hispanidad meant to stress atemporal national characteristics.