Creating Local Democracy in Iran
Creating Local Democracy in Iran
复制标题
在伊朗建立地方民主
DOI：
10.1080/03068374.2023.2244316
复制
发表时间：
2023
期刊：
影响因子：
1.2
通讯作者：
A. Wynn
中科院分区：
文献类型：
--
作者：
A. Wynn
埃文斯-普里查德视自己为麦克弗森的学生。正如他在前言中所说（1940年在苏丹的阿比西尼亚边境巡逻时写的），“我对埃及的了解都是从他那里学来的”。埃文斯-普里查德反映了麦克弗森的关键论点，即模子有世俗的一面。“运动、游戏、戏剧、皮影戏、咖啡摊、啤酒摊、糖果摊、餐馆、朋友聚会、唱歌、跳舞和欢笑，这些都是城市生活的一部分，就像宗教游行、参拜圣人的坟墓和在清真寺祈祷一样。”宗教仪式的同性恋和世俗的一面是所有流行宗教节日的重要组成部分。”
Evans-Pritchard saw himself as McPherson’s student. As he states in his introduction (written while patrolling the Abyssinian frontier of Sudan in 1940), “What I know about the moulids of Egypt, I have learnt from him”. Evans-Pritchard mirrors McPherson’s key argument that the moulids have a secular side. “The sports, games, theatres, shadowplays, coffee-booths, beer booths, sweet stalls, eating houses, the meeting of friends, the singing, the dancing, and the laughter, are as much part of a moulid as the religious processions, the visits to the tombs of holy men, and the prayers in the mosques. The gay and secular side to religious ceremonies is an essential part of all popular religious festivals.”