REPRESENTATION
REPRESENTATION
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DOI：
10.1136/bmj.1.3027.27
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发表时间：
1919-01
影响因子：
--
通讯作者：
Oliver W. Lembcke
中科院分区：
文献类型：
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作者：
Oliver W. Lembcke
第六章提出了表征的母题：圣餐饼和酒是象征（或符号，数字，原型等）的想法。基督的身体和血。作者使用象征的定义作为一个涉及“物质锚”（埃德温·哈钦斯）的混合物，认为“面包是基督身体的象征”并不像一些瑞士改革家认为的那样，字面上等同于比喻“面包是基督的身体”。相反，它是一个更复杂的（“Y平方”）混合网络的提示。在这种混合中，在面包和基督的身体之间创造了一种重要的代表关系。表征关系可以与同一性、变化和其他重要关系共存。因此，身份和表征基序不是相互排斥的，而是互补的。
Chapter 6 presents the motif of representation: the idea that the eucharistic bread and wine are symbols (or signs, figures, antitypes, etc.) of the body and blood of Christ. Using a definition of symbol as a blend involving a “material anchor” (Edwin Hutchins), the author argues that “The bread is the symbol of the body of Christ” is not, as some Swiss Reformers believed, a literal equivalent for the figurative “The bread is the body of Christ.” Rather, it is a prompt for a more complex (“Y-squared”) blending network. In this blend a vital relation of Representation is created between bread and the body of Christ. The Representation relation can coexist with Identity, Change, and other vital relations. Thus, the identity and representation motifs are not mutually exclusive but complementary.