Calling without calling: Barghouti, Derrida and 'the international day of telephones'
Calling without calling: Barghouti, Derrida and 'the international day of telephones'
复制标题
不打电话就打电话：巴尔古蒂、德里达和“国际电话日”
DOI：
10.1080/0950236x.2021.1900380
复制
发表时间：
2021
期刊：
影响因子：
0.3
通讯作者：
Jackson S
中科院分区：
文献类型：
--
作者：
Jackson S
本文借鉴了Helga Tawil-Souri（2013，2015）对该地区电信的研究，重点关注以色列-巴勒斯坦电话的文学，文化和政治影响。通过分析穆里德·巴格赫的《我看到了拉马拉》（2000）和《我出生在那里，我出生在这里》（2011）中的电话，我认为巴格赫的流亡回忆录是由一种不可能的逻辑构成的，在这种逻辑中，拿起电话就意味着打不通。我在说明社区内部和社区之间的通信线路是如何交叉、复杂和经常完全切断的同时，指出了压迫性的宗教、政治和地理界限不仅通过被占领土的电信基础设施得到反映，而且还大大扩展的方式。这篇文章读了《巴格尔德》和雅克·德里达在《宣誓--不可能的事》（1998）中对以色列打电话的描述。为了在文本之间建立新的连接线，我考察了以色列对空域、基础设施和蜂窝网络的控制是如何对Eyal Weizman（2007）的国家垂直架构模型做出贡献的--实际上，巴格赫和德里达都使用电话，这让人想起了“X sans X”的Blanchotian结构：打电话而不打电话。
Drawing on research into telecommunications in the region by Helga Tawil-Souri (2013, 2015), this essay focuses on the literary, cultural and political implications of telephony in Israel-Palestine. Analysing the telephone in Mourid Barghouti'sI Saw Ramallah(2000) andI Was Born There, I Was Born Here(2011), I argue that Barghouti's memoirs of exile are structured by an impossible logic where picking up the phone means not getting through. Demonstrating the ways that the lines of communication within and between communities are crossed, complicated, and often cut entirely, I point to the ways that the oppressive religious, political and geographical boundaries are not only mirrored but also significantly extended through the telecommunications infrastructure in the occupied territories. The essay reads Barghouti alongside Jacques Derrida's account of telephoning in Israel in ‘Avowing – The Impossible’ (1998). Suggesting new connecting lines between the texts, I examine how Israeli control of airspace, infrastructure, and cellular networks contribute to Eyal Weizman's (2007) model of the vertical architecture of the state – how, in effect, using the telephone for both Barghouti and Derrida recalls the Blanchotian syntagma of ‘X sans X’: calling without calling.