Hoe and Wage: A social history of a circular migration system in West Africa
Hoe and Wage: A social history of a circular migration system in West Africa
复制标题
锄头与工资:西非循环移民制度的社会史
DOI:
10.1093/oxfordjournals.afraf.a008074
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发表时间:
1999
期刊:
影响因子:
2.8
通讯作者:
S. Batterbury
中科院分区:
文献类型:
--
作者:
S. Batterbury
The ebb and flow of residents of rural Burkina Faso to West Africa's towns, cities, and coastal economies is the continent's second-largest circular migration system, after that of South Africa. Rural Burkinabes move in large numbers to seek opportunities elsewhere, particularly during the nine months of the dry season. The scale of these migrant streams has worried politicians and administrators for decades, but they have endured. The value of this book is that it explains contemporary, postcolonial patterns of movement in terms of a'dependency relationship that has its origins in the early colonial period. The volume has two major purposes. Firstly it is a tribute to Joel Gregory, who died tragically in 1988. His brand of socially committed, historical demography lives on in this volume, which attests to the analytical power of his work and that of his close friends and colleagues, Dennis Cordell and Victor Piche. Gregory's argument, first expounded in his PhD dissertation (Cornell University, 1974), was that the workforce transfer of rural Mossi and other groups from Burkina Faso to the plantation economy of the West African coast was a manifestation of deliberate colonial underdevelopment. Labour migration was strongly encouraged by France and its administrative elites. Thus the'Hoe'(subsistence-based dryland farming systems of the interior) became more and more linked to the" Wage'(the plantations and the urban service sector in the Gold Coast and Cote d'lvoire). Gregory argued that this relationship marginalized Burkina's rural populations, keeping them reliant on poorly paid, distant plantation work to meet their financial obligations at home in Burkina. The second purpose is to present the reader with an interesting historical data source on population movements, the National Survey of Migration (1974—1975). The book uses this survey as its primary data source, despite its age and its limitations. The survey, conducted with the aim of providing the State with information to help design pohcy to reduce Burkina's reliance on its exodants and their remittances, was made in eleven cities and two rural areas (41,000 urban dwellers and 52,000 rural people were surveyed) across the country. Twenty years after it was carried out, the book re-interprets the dataset. The book begins with a useful overview of migration studies in Africa. The work of Amin, Gervais, Hart, Painter, Prothero, Rouch, Swindell and others has exposed the myth of a purely place-based precolonial population and has shed considerable light on the nature of migration patterns in the early colonial period. The authors adopt a hard-line, materialist position on African migration, that echoes Gregory's early work—they say that'virtually all mobility is labor, migration in one form or another...'(p. 10) and they include travel undertaken for'social'reasons (marriage, for example) within this, because of its economic effects on household networks and the domestic economy. Early chapters offer a strong account of the early colonial migration pattern in Burkina Faso, when Burkinabes were involved in pseudo-voluntary plantation labour, public works projects, military conscription, trade, flight to British colonies to escape francophone colonial predations and high taxes, as well beginning to move to the emerging cities. But the explanations the book then offers for continued post World War II migration streams are most fascinating, since at this time the colonial forced migration and conscription all but ceased, and Gregory's' underdevelopmenr* thesis would appear less easy to sustain. It is shown that after the War the Mossi and other groups established patterns of circular movement that