meaning and feeling in the anthropology of emotions
meaning and feeling in the anthropology of emotions
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情感人类学中的意义和感觉
DOI：
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发表时间：
1996
期刊：
影响因子：
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通讯作者：
J. Leavitt
中科院分区：
文献类型：
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作者：
J. Leavitt
情感术语在日常话语中用于表示涉及意义和感觉，心灵和身体的体验。然而，大多数将情感理论化的尝试往往将它们归为两种二分法的一方或另一方;人类学分为两种观点，一种观点认为情感主要是生物性的，另一种观点认为情感主要是社会文化性的。在这篇文章中，我考虑这些方法，并提出了三种方法周围的意义/感觉二分法：通过重新阅读的知识过去的现代西方;通过分析方法，寻求重建情感共鸣;并通过实现，情感的音调，以及意义，传达的写作和阅读的民族志。在这篇文章中，我借鉴了来自印度北方库马翁喜马拉雅山脉中部地区的比较材料。[情感，意义，感觉，人类学理论，南亚，喜马拉雅]
Emotion terms are used in everyday discourse to indicate experiences that involve both meaning and feeling, both mind and body. Most attempts to theorize emotions, however, tend to reduce them to one side or the other of these dichotomies; anthropology is divided between views of the emotions as primarily biological and as primarily sociocultural in nature. In this article I consider these approaches and propose three ways around the meaning/feeling dichotomy: through a rereading of the intellectual past of the modern West; through analytic methods that seek to reconstruct affective resonances; and through a realization that feeling-tones, as well as meanings, are conveyed in the writing and reading of ethnography. In this article I draw on comparative material from the Central Himalayan region of Kumaon in northern India. [emotion, meaning, feeling, anthropological theory, South Asia, Himalaya]