The Distortion of Syllogistic Reasoning Produced by Personal Convictions
The Distortion of Syllogistic Reasoning Produced by Personal Convictions
复制标题
个人信念造成的三段论推理的扭曲
DOI:
10.1080/00224545.1944.9918830
复制
发表时间:
1944
影响因子:
2.1
通讯作者:
J. T. Morton
中科院分区:
文献类型:
--
作者:
J. Morgan;J. T. Morton
It is a commonly accepted belief that firmly held personal convictions are likely to be maintained in spite of evidence and arguments designed to change them.“A man convinced against his will is of the same opinion still.” It has also been widely recognized that a man will invent fictitious reasons or use unsound arguments in his zeal to support his prejudiceea process which psychologists have called rationalization, On the other hand, it has not been shown that it is the actual ability to reason correctly which is disturbed by personal convictions. When one hears an unsound argument which seems to be based on the desire of the debater to support a certain conclusion, it is never quite clear whether he is really unable to reason correctly or whether his reasoning is a wilful attempt to distort in order to make his position seem logical.It shows that even when a subject is presented with a syllogism in which the terms are abstract symbols or concrete terms which have little or no personal significance, he has difficulty in selecting the correct conclusion. Under such circumstances his conclusion is more likely to be based on the structure of the syllogism than upon correct inference. Moreover, evidence will be presented which shows that distortion becomes much more marked when the terms in the syllogism are related to the personal convictions of the reasoner. A person is likely to accept a conclusion which expresses his convictions with little regard for the correctness or incorrectness of the inferences involved. Our evidence will indicate that the only circumstance under which we can be relatively sure that the inferences of a person will be logical is when they lead to a conclusion which he has already accepted. This investigation is limited to that form of reasoning in which the subject makes use of two premises from which he is required to draw a conclusion by the process known as immediate inference. The standard form of such reasoning is known as the syllogism, a classical example of which is: