Mino-Mnaamodzawin
Mino-Mnaamodzawin
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米诺-姆纳莫扎温
DOI：
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发表时间：
2018
期刊：
影响因子：
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通讯作者：
D. Mcgregor
中科院分区：
文献类型：
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作者：
D. Mcgregor
本文探讨了通过与土著知识传统的接触来推进环境正义（EJ）理论和实践的潜力。当EJ植根于土著的认识论和本体论基础时，一个独特的EJ框架出现了，导致对土著EJ的更深入的理解和实现它的新愿景。（“生活得好”或“美好生活”），共同的几个土著认识论，它认为，不仅各国人民之间，而且我们所有的关系（包括所有生物和西方社会认为没有生命的许多实体，如水和地球本身）之间相互尊重和互利的关系至关重要。Mino-mnaamodzawin被建议作为一个新的道德行为标准的基础贡献者，如果社会要开始与所有创造物建立适当的关系，从而建立一个可持续和公正的世界，这将是必需的。
This article explores the potential for advancing environmental justice (EJ) theory and practice through engaging with Indigenous intellectual traditions. When EJ is grounded in Indigenous epistemological and ontological foundations, a distinct EJ framework emerges, leading to a deeper understanding of Indigenous EJ and to a renewed vision for achieving it. I highlight the emergence of the Anishinaabe philosophy referred to as mino-mnaamodzawin (“living well” or “the good life”), common to several Indigenous epistemologies, that considers the critical importance of mutually respectful and beneficial relationships among not only peoples but all our relations (including all living things and many entities not considered by Western society as living, such as water and Earth itself). Mino-mnaamodzawin is suggested as a foundational contributor to a new ethical standard of conduct that will be required if society is to begin engaging in appropriate relationships with all of Creation, thereby establishing a sustainable and just world.