Political Islam and Islamist politics in Malaysia
Political Islam and Islamist politics in Malaysia
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马来西亚的政治伊斯兰和伊斯兰政治
DOI：
10.1355/9789814519250
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发表时间：
2013
期刊：
影响因子：
--
通讯作者：
A. Fauzi
中科院分区：
文献类型：
--
作者：
A. Hamid;A. Fauzi
《东南亚趋势》系列--现在已经修改和重新设计--作为一个平台，供选定的作者撰写的严肃分析，这些作者是各自领域的专家。它的目的是激励政策制定者和鼓励学者思考这个令人兴奋的地区的多样性和活力。纳吉布·拉扎克(Najib Razak)在担任马来西亚第六任总理期间，见证了对政治伊斯兰教的多元愿景的大力推动，这些愿景分别由公开的政治团体和非国家活动人士群体策划。虽然伊斯兰教一直是马来西亚政治中的关键因素，但在马来西亚穆斯林的教义和实践中，对伊斯兰教的解释并不少见。此外，东南亚丰富的文化多样性帮助马来西亚伊斯兰教接纳不同文明传统的习俗，最新的表现是阿卜杜拉·艾哈迈德·巴达维的伊斯兰教哈达里。然而，自纳吉布·拉扎克(Najib Razak)上台以来，定义这个国家的伊斯兰框架实际上已被委托给官方的伊斯兰官僚机构，他们的视野被伊斯兰统一的愿景所影响，而不是宗教上可接受的穆斯林多元化。
This Trends in Southeast Asia series -- now revamped and redesigned -- acts as a platform for serious analyses written by selected authors who are experts in their fields. It is aimed at inspiring policymakers and encouraging scholars to contemplate the diversity and dynamism of this exciting region. Najib Razak's tenure as Malaysia's sixth Prime Minister has witnessed vigorous drives towards multiple visions of political Islam, separately orchestrated by both overtly political groups and non-state activist clusters. While Islam has always been a pivotal factor in Malaysian politics, interpretations of Islam have not uncommonly arisen among successive generations of Malaysian Muslims in both doctrine and practice. In addition, the rich cultural diversity of Southeast Asia helped sway Malaysian Islam towards accommodating mores from various civilisational traditions, the latest manifestation being Abdullah Ahmad Badawi's Islam Hadhari. Since the assumption of power by Najib Razak, however, defining the Islamic framework of the nation has been effectively delegated to the official Islamic bureaucracy, whose horizons are coloured by visions of Islamist uniformity rather than a religiously acceptable Muslim plurality.