Domestic Animals and Their Uses
Domestic Animals and Their Uses
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家畜及其用途
DOI:
10.1002/9780470998861.ch20
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发表时间:
2007
期刊:
影响因子:
0.4
通讯作者:
A. Grant
中科院分区:
文献类型:
--
作者:
A. Grant
The daily lives of Romano-British farmers were inevitably intimately linked to the husbandry of their crops and livestock, but animals also impacted directly or indirectly on many aspects of the lives of every man, woman or child living in Roman Britain. The need for buildings to house and manage animals dictated the layout of farms and villas, crop cultivation had to take account of animal grazing and fodder requirements, the location of towns, villages and military settlements was influenced by the distances it was possible to travel by horse, or move goods in animal-drawn carts. Many craftsmen and shopkeepers were dependent on animal products, priests and priestesses needed animals in order to perform essential rites and rituals, the clothing of most of the population would have included woollen or leather items, much, although perhaps not the majority, of the food consumed would have included ingredients that were animal in origin, animal fat provided illumination, some animals spread disease, others were pets and so the list goes on. The sources of evidence that can illuminate the history of the complexity and scope of human–animal interactions is very broad, encompassing documents, images, structures, artefacts and ecofacts. It would be foolish here to attempt a broad-based summary; this chapter concentrates primarily on the information provided by excavated animal remains and builds on earlier work by this author (Grant 1989) and that of others, particularly Tony King and Mark Maltby (see bibliography). It is necessarily selective in the topics chosen for discussion and also has a geographical bias as the majority of large, well-dated and comprehensively studied faunal assemblages are from the Midlands and the south.There has been much recent theoretical debate about the meaning of ‘Roman’as applied to Britain, and what any process of Romanization might imply in terms of both everyday activities and human identity. Recent post-colonial debates about identity place Roman against Celt, colonist against resister, and such debates are important in helping us to challenge simplistic assumptions about the Romanization of Britain (for example, Webster and Cooper 1996). There are also other interpretational frameworks. Woolf (1998: 206) argues that the Roman and Gallic identities were clearly in opposition only in the earliest stages of Roman conquest, and that other contrasts in