Conceptions of State and Kingship in Southeast Asia
Conceptions of State and Kingship in Southeast Asia
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东南亚的国家和王权概念
DOI：
10.2307/2049276
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发表时间：
1942
期刊：
影响因子：
--
通讯作者：
R. Heine
中科院分区：
文献类型：
--
作者：
R. Heine
当东南亚的整个政治体系似乎处于完全重塑的边缘，当一个由本土力量主导的新的发展周期可能会从目前的动荡中出现时，对本土政府的意识形态基础的探讨不会不合时宜，甚至可能不仅仅是纯粹的理论兴趣。是什么样的宗教和哲学观念影响和塑造了东南亚国家？他们仍然是我们必须计算的活生生的力量，还是他们已经死了？有没有可能将新思想融入旧传统，从而避免与过去彻底决裂，避免危险地将东方思想和文化连根拔起？
At A time when the whole political system of Southeast Asia seems to be on the verge of complete reshapement and when a new cycle of development, dominated by native forces, may be expected to emerge from the present turmoil, an inquiry into the ideological foundations of native government will not be out of place and, perhaps, will even be of more than purely theoretical interest. What were the religious and philosophical conceptions which underlay and shaped the states of Southeast Asia? Are they still living forces with which we have to count or are they dead and gone? Is it possible to inoculate new ideas into old traditions, thereby avoiding a complete break with the past, a dangerous uprooting of oriental thought and culture?