The Scent of a Rose: Imitating Imitators as They Learn to Love the Prophet
The Scent of a Rose: Imitating Imitators as They Learn to Love the Prophet
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玫瑰花香：模仿模仿者，因为他们学会了爱先知
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发表时间：
2007
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通讯作者：
Mikkel Rytter
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作者：
Mikkel Rytter
本章讨论的是对狂喜宗教仪式中的体验和影响的研究。[1]更准确地说，它关注的是齐克安拉的聚会，这是一个每周三次的聚会，由丹麦裔巴基斯坦苏菲兄弟参加，他们遵循名为Naqshbandi Mujadiddi Saifi的跨国tariqa（道路、秩序），以已故谢赫·赛义夫·乌尔-拉赫曼的名字命名，他于2010年去世，他的神殿位于巴基斯坦拉合尔郊区。在zikr聚会，年轻的murid（追随者）收到努尔（光）反映到他们的谢赫。努尔玛地是上帝用来创造亚当的preeternai光。Zikr的目的是净化邪恶影响的心脏，并将Murids转变为虔诚的穆斯林。此外，努尔唤醒了大如果，即穆瑞的“精微体”的七个中心。当这种情况发生时，murid经常会经历wajd（狂喜），在这种状态下，他会有身体抽搐，哭泣，大笑，颤抖，尖叫，或摔倒在地，失去所有的身体控制。
This chapter discusses the study of experience and affect in an ecstatic religious ritual.1 More precisely it focuses on the gatherings of zikr Allah, performed three times a week among Danish Pakistani Sufi brothers who follow the transnational tariqa (path, order) called Naqshbandi Mujadiddi Saifi, named after the late shaykh Saif ur-Rahman, who passed away in 2010 and has his shrine at the outskirts of Lahore in Pakistan. At the zikr gatherings, young murids (followers) receive nur (light) reflected onto them by their shaykh. Nur Muhammadi is the preeternai light that God used to create Adam. The purpose of the zikr is to cleanse the heart of evil influences and transform the murids into pious Muslims. Furthermore, nur awakens the lata’if, the seven centers of the ‘subtle body’ of the murid. When this happens, the murid will often experience wajd (ecstasy), a state in which he will have bodily tics, cry laugh, shake, scream, or fall to the ground and lose all physical control.