Cityzenship: rightful presence and the urban commons
Cityzenship: rightful presence and the urban commons
复制标题
城市化：合法存在和城市公地
DOI：
10.1080/13621025.2016.1229196
复制
发表时间：
2016
影响因子：
1.8
通讯作者：
Smaran Dayal
中科院分区：
文献类型：
--
作者：
Wanda Vrasti;Smaran Dayal
我们如何才能保留公民身份的政治范畴，这一概念自法国大革命以来一直是欧洲政治的核心，同时摆脱其排他性的反进步包袱？我们认为，城市公民身份就是这样一种可能性。它是城市的权利，城市公地，延伸到所有居民，无论出身，身份或合法性，基于“合法存在”的原则，正如“没有人是非法的”等口号所表达的那样。但是，我们认为，城市公地的成员资格不仅仅是根据庇护城市的授权保证的不受歧视地获得公共服务的权利。城市公地包括公共基础设施以及公共空间、文化和教育场所、咖啡馆、街道和街角沿着，并有能力创造和破坏这些空间。进入城市公地不仅是通过权利和法律来组织的，而且还通过萨拉·艾哈迈德所说的“大气墙”来组织，尽管很难掌握，但这是“使一些人比其他人更多地获得空间”的技术。白人、男子气概和阶级特权是具有物质效果的非物质墙壁的很好例子。在情感理论的帮助下，我们讨论了一个城市公民行为的例子--在柏林的一个公园里举办的空间外雕塑双年展--它打破了西方城市主义的大气墙，为好客和团结提供了一个没有标记的空间，哪怕只是一瞬间。
Abstract How can we retain the political category of citizenship, a concept instituted firmly at the heart of European politics since the French revolution while shedding its anti-progressive baggage of exclusivity? Cityzenship, we argue, is one such possibility. It is the right to the city, the urban commons, extended to all residents, regardless of origin, identity or legality, based on the principle of ‘rightful presence,’ as expressed in slogans like ‘No One Is Illegal.’ But membership in an urban commons, we believe, is more than non-discriminatory access to public services guaranteed under sanctuary city mandates. The urban commons include public infrastructures as well as public spaces, places of culture and education, cafés, the street and the street corner along with the capacity to make and unmake these spaces. Access to the urban commons is organized not only via rights and laws, but also through what Sara Ahmed calls ‘atmospheric walls,’ which although difficult to grasp are techniques for ‘making spaces available to some more than to others.’ Whiteness, masculinity, and class privilege are good examples of immaterial walls with material effects. With the help of affect theory, we discuss one instance of a cityzenship act – an off-space sculpture biennale held in a public park in Berlin – that breaks through the atmospheric walls of Western urbanism to offer, if only for a moment, an unmarked space for hospitality and solidarity.