Toward a Bestial Rhetoric
Toward a Bestial Rhetoric
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走向兽性修辞
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发表时间:
2011
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通讯作者:
Debra Hawhee
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作者:
Debra Hawhee
In 1993, my fi rst full year as a master’s student studying rhetoric at the University of Tennessee, the venerable George Kennedy visited campus. He was part of a star-studded interdisciplinary symposium on rhetoric (Page duBois and Th omas Cole were the other two guests), and if memory serves, the large crowd awaiting Kennedy’s talk stirred with anticipation; this event was two years after the publication of a much-needed and now indispensible translation of Aristotle’s Rhetoric . After the talk, it stirred with something more like befuddlement. Kennedy’s talk, “A Hoot in the Dark,” shared a title with an essay he had published in Philosophy and Rhetoric the year prior. Th e subject? Animal rhetoric. I don’t recall many specifi cs from the talk apart from Kennedy’s opening with his crow-watching habits in Chapel Hill, but I do recall the real-time responses. Th ere were whispers, sidelong glances, and muttering, all of which bespoke a slight panic about his—and the fi eld’s—direction. What was Kennedy doing? Was our distinguished leader, translator of the Sage himself, going off some deep end and taking the discipline with him? By the time he visited our campus, Kennedy had no doubt become accustomed to such responses, having been greeted on at least one occasion with a wry “Dr. Doolittle, I presume?” 1 Indeed, such responses to this direction in Kennedy’s writing had been circulating through the fi eld proper even before “A Hoot” appeared in print. In his preface to Writing Histories of Rhetoric , Victor Vitanza attests to the shockwaves: “Prior to [the article’s] appearance, I had heard through the grapevine that Kennedy had written a ‘wild,’ perhaps savage, article. And indeed, he has” (1994, ix). Vitanza goes on to characterize his reading of the article as “‘undecidable,’ because while rereading its title and the text itself, I cannot still decide if Kennedy (or ‘energy’) wrote it seriously or farcically with beak in cheek. ... Perhaps, like Aristotle, Kennedy is exploring the various possible ways, or paths” (1994, x).