Imperial diversity in the village: petitions for and against the division of Galicia in 1848†

Imperial diversity in the village: petitions for and against the division of Galicia in 1848†
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村庄中的帝国多样性:支持和反对 1848 年加利西亚分裂的请愿书 

DOI:
10.1080/00905992.2016.1177004
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发表时间:
2016
期刊:
Nationalities Papers
影响因子:
--
通讯作者:
Osterkamp
Osterkamp
中科院分区:
--
文献类型:
--
作者:
Osterkamp

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1848年,在加利西亚,关于该省是否应该一分为二的请愿书,一个波兰人地区和一个鲁塞尼亚地区,感动了成千上万的人采取行动。尽管请愿书是哈布斯堡君主制历史上最大的请愿书之一,但请愿书清单从未被详细研究过。虽然分治请愿书的发起人急于为被“波兰人”镇压的“鲁塞尼亚”东加利西亚提出民族和忏悔统一的叙事,但反请愿者对鲁特尼民族的存在提出了异议,并选择了一种和平、无冲突地共同生活的叙事。仔细阅读请愿书清单,就会发现冲突和共存。这些名单上有西里尔语、拉丁语和希伯来语的参差不齐的对比,见证了一个多种族和多忏悔的社会。更重要的是,这些消息令人印象深刻地证明,波兰人、鲁塞尼人和犹太人这三大宗教和种族社区彼此之间保持着持续的日常联系。虽然到目前为止,新兴民族主义的历史在1848年加利西亚革命事件的历史学中一直处于前台,但请愿书的来源讲述了另一个关于日常社会互动的故事,以及加利西亚村庄和市场社区的社会模糊做法。
In Galicia in 1848, petitions as to whether the province should be divided in two with a Polish and a Ruthenian region moved thousands of people to action. Although the petitions were among the largest in the history of the Habsburg monarchy, the petition lists have never been researched in detail. Whereas the initiators of the petition for the partition were anxious to present a narrative of national and confessional unity for a “Ruthenian” Eastern Galicia suppressed by “Poles,” the counter-petitionists disputed the very existence of a Ruthenian nationality and chose a narrative of peaceful, conflict-free living together. A close reading of the petition lists reveals both conflict and co-existence. The lists with a checkered contrast of Cyrillic, Latin, and Hebrew scripts bear witness to what was a multi-ethnic and multi-confessional society. More than that, these sources prove impressively that the three large religious and ethnic communities – Poles, Ruthenians, and Jews – were in continuous day-to-day contact with each other. While the history of emerging nationalism has so far been in the foreground in historiography of the revolutionary events in Galicia in 1848, the petitions' sources tell another story of everyday social interaction and of practices of social ambiguity in the Galician village and market communities.
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