The Perennial Philosophy
The Perennial Philosophy
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常青哲学
DOI：
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发表时间：
1945
期刊：
影响因子：
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通讯作者：
A. Huxley
中科院分区：
文献类型：
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作者：
A. Huxley
自从被称为永恒哲学的东西第一次致力于写作以来，已经过去了25个多世纪;在这些世纪的过程中，它已经找到了表达，现在部分，现在完整，现在以这种形式，现在以那种形式，一次又一次。在吠檀多和希伯来预言中，在道、王和柏拉图对话中，在根据圣约翰和大乘神学的福音书中，在普罗提诺和亚略巴杰中，在波斯苏菲派和中世纪及文艺复兴时期的基督教神秘主义者中，永恒的哲学几乎讲了亚洲和欧洲的所有语言，并利用了每一个更高层次的术语和传统。宗教.但是，在所有这些语言和神话，地方历史和特殊主义学说的混乱中，仍然存在着一个最高的共同分母，这就是可以称之为化学纯态的永恒哲学。
More than Twenty-five centuries have passed since that which has been called the Perennial Philosophy was first committed to writing; and in the course of those centuries it has found expression, now partial, now complete, now in this form, now in that, again and again. In Vedanta and Hebrew prophecy, in the Tao, The King, and the Platonic dialogues, in the Gospels according to St. John and Mahayana theology, in the Plotinus and the Areopagite, among the Persian Sufis and the Christian mystics of the Middle Ages and the Renaissance – The Perennial Philosophy has spoken almost all the languages of Asia and Europe and has made use of the terminology and traditions of every one of the higher religions. But under all this confusion of tongues and myths, of local histories and particularist doctrines, there remains a Highest Common Denominator, which is the Perennial Philosophy in what may be called its chemically pure state.