Ethno-religious Fundamentalism and Theo-ethnocratic Politics in Israel
Ethno-religious Fundamentalism and Theo-ethnocratic Politics in Israel
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DOI：
10.1111/sena.12067
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发表时间：
2014-04-01
影响因子：
0.6
通讯作者：
Leon, Nissim
中科院分区：
文献类型：
--
作者：
Leon, Nissim
本文讨论了一个原教旨主义的对抗性宗教意识形态转变为一个自信的，宗教民族主义的意识形态的情况下，在以色列的民族超东正教（haredi）沙斯党。除了哈瑞迪倾向于偏狭之外，我们还发现，近几十年来，哈瑞迪主流中出现了两种新趋势。首先，我们看到越来越多的哈瑞迪（极端正统派犹太人）融入了哈瑞迪飞地之外的不同框架：就业市场、军队、福利和慈善组织等等。我将在此详细阐述的第二种趋势是对以色列民族特性的要素的原教旨主义宗教解释。这一趋势试图将正统的犹太法律视为保护和维护以色列犹太人身份的一个来源：首先，通过将妻妾制转变为以色列宗教社区竞技场的主导因素;其次，通过承担划定犹太人集体边界的责任。
This article addresses the transition of a fundamentalist confrontational religious ideology into an assertive, religio-nationalist ideology by the case of the ethno-Ultra-Orthodox (haredi) Shas party in Israel. Alongside the haredi proclivity towards insularity, we also detect, in recent decades, two new trends within the haredi mainstream. First, we see increasing numbers of haredim (Ultra-Orthodox Jews) integrating into different frameworks that are situated outside of the haredi enclave: the job market, the army, welfare and charity organizations, and more. A second trend, which I will elaborate upon here, is a fundamentalist religious interpretation of elements of Israeli national identity. This trend seeks to view Jewish law, in its orthodox interpretation, as a source for the conservation and maintenance of Jewish identity in Israel: firstly, through the turning of haredism into a dominant factor in the religio-communal arena in Israel; and secondly, through assuming responsibility for demarcating the boundaries of the Jewish collective.