PRIBUMISASI ISLAM NUSANTARA: ANTARA NALAR BERAGAMA DAN GERAKAN SOSIAL KEAGAMAAN DI INDONESIA

PRIBUMISASI ISLAM NUSANTARA: ANTARA NALAR BERAGAMA DAN GERAKAN SOSIAL KEAGAMAAN DI INDONESIA
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PRIBUMISASI ISLAM NUSANTARA: 印度尼西亚安塔拉纳拉尔贝拉加马和民政党社会组织

DOI:
10.37680/qalamuna.v9i02.342
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发表时间:
2020
影响因子:
2.6
通讯作者:
Arik Dwijayanto
Arik Dwijayanto
中科院分区:
医学3区
文献类型:
--
作者:
Arik Dwijayanto

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本研究旨在探讨 伊斯兰努桑塔拉作为印尼宗教性的原因和宗教社会运动的精神。伊斯兰Nusantara在其发展是作为社会宗教运动的温和社会,以保持宽容的伊斯兰教义的存在。通过历史社会学的方法,本研究的结果表明,有四个因素,鼓励土著伊斯兰Nusantara出现作为一个社会运动在印度尼西亚。首先,佛教徒通过圣战革命捍卫独立的历史事实加强了宗教教义和民族主义之间没有二分法。第二,由于通过“pesantren”和“madrasah”内化了品格教育的价值,这已证明是面对宗教激进主义的据点。第三,作为对前人(穆斯林学者)思想的延续,呈现出一种友好、宽容、和平的伊斯兰教义。第四,作为宗教组织的责任的实现,这些宗教组织依靠对伊斯兰教义的理解,以Ahlussunnah waljamaah的价值为基础。
This study aims to explore the values ​​of Islamic Nusantara as the reason of religiousity and spirit of religious-social movement in Indonesia. Islam Nusantara in its development comes as social-religious movement for moderate society to maintain the existence of tolerant Islamic teachings. Through the historical-sociological approach, the results of this research show the fact that there are four factors that encourage the indigenous Islamic Nusantara emerged as a social movement in Indonesia. Firstly, the historical fact of the santri-kyai's contribution through the Jihad Revolution in defending independence has reinforced that there is no dichotomy between religious teachings and nationalism. Secondly, as a result of the internalization of the value of character education through “pesantren” and “madrasah” that has proven to be a stronghold in the face of religious radicalism. Thirdly, as a continuation of the ideas of the predecessors (moslem scholars) to present a friendly, tolerant and peaceful of Islamic doctrine. Fourthly, as the realization of the responsibility of religious organizations that rely on the understanding of Islamic teachings based the value of Ahlussunnah waljamaah.