Love as Moral Imperative and Gendered Anti-war Strategy in the International Women's Movement 1914-1919
Love as Moral Imperative and Gendered Anti-war Strategy in the International Women's Movement 1914-1919
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1914-1919 年国际妇女运动中作为道德命令的爱和性别反战策略
DOI：
10.1080/09592296.2020.1842057
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发表时间：
2020
影响因子：
0.4
通讯作者：
Sharp I
中科院分区：
文献类型：
--
作者：
Sharp I
一些在第一次世界大战期间和之后活跃的和平主义妇女有意识地选择了一种爱和分享人性的言辞。它被用来对抗当时主导交战国家的仇恨言论，它是由妇女国际和平与自由联盟(WILPF)等努力反对战争的妇女团体发展的女权主义和平愿景的核心。利用学术对情感史的洞察，本分析探讨了WILPF的成员如何在自己的国家范围内和之外，以性别方式表现和唤起友谊、爱和姐妹情的情感，以创建、巩固和反映第一次世界大战期间和之后的情感社区。在大多数交战国家，大多数妇女组织都从事爱国战争服务，并以感情用事和幼稚为由拒绝WILPF成员的反战行动。这一分析认为，他们在战争及其后果的所有阶段都表达了爱，这既是一种道德上的义务，也是一种强有力的、带有性别色彩的抵抗战略，这是他们声称在国内外拥有更大政治影响力的核心。
Some pacifist women active during and after the First World War consciously chose a rhetoric of love and shared humanity. Used to counteract the discourse of hate that dominated belligerent nations at this time, it was central to the vision of a feminist peace developed by women’s groups working to oppose the war, such as the Women’s International League for Peace and Freedom [WILPF]. Using the insights gained by scholarship on the history of emotions, this analysis explores the gendered ways in which members of the WILPF performed and evoked emotions of friendship, love, and sisterhood to create, consolidate and reflect emotional communities during and in the aftermath of the First World War within and beyond their own national contexts. In the majority of belligerent nations, the majority of the women’s organisations engaged in patriotic war service and rejected WILPF members’ anti-war activism as sentimental and naive. This analysis argues that they deployed articulations of love at all stages of the war and its aftermath as both a moral imperative and a powerful, gendered strategy of resistance that was central to their claim to greater political influence at home and abroad.