Plato as a Natural Scientist
Plato as a Natural Scientist
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作为自然科学家的柏拉图
DOI:
10.2307/628673
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发表时间:
1968
期刊:
影响因子:
--
通讯作者:
G. Lloyd
中科院分区:
文献类型:
--
作者:
G. Lloyd
Widely differing opinions have been expressed on Plato's place in the history of Greek science, as on many other features of his work. The view that Plato's attitude and influence were nothing short of disastrous for science has been widespread. Platt, for instance, put it that ‘Plato, being first and foremost a metaphysician with a sort of religious system, would not have us study anything but metaphysics and a kind of mystic religion’. Dampier-Whetham believed that ‘Plato was a great philosopher, but in the history of experimental science he must be counted a disaster’. In his History of Ancient Geography J. O. Thomson spoke of Plato's ‘positive contempt for observation, upon which natural science rests’, and in his influential book on Greek Science Farrington put it that ‘from the scientific point of view the Timaeus is an aberration’. On the other side Plato has found almost as many defenders from among those who were primarily philosophers, or philosophers of science, or even practising physicists, as from among the specialist Greek scholars themselves. In such books as Science and the Modern World (1926) and Adventures of Ideas (1933) Whitehead granted that Plato was responsible for diverting interest from the observation of particular facts in physical science, but suggested that ‘Plato had another message … An intense belief that a knowledge of mathematical relations would prove the key to unlock the mysteries of the relatedness within Nature was ever at the back of Plato's cosmological speculations’. There is a sense, then, in which ‘Plato and Pythagoras stand nearer to modern physical science than does Aristotle’. In 1927 Shorey quoted Whitehead and substantially developed this line of interpretation in his paper ‘Platonism and the History of Science’, still probably the most outspoken vindication of Plato's reputation as a scientist.