Imagining Personhood Differently: Person Value and Autonomist Working-Class Value Practices
Imagining Personhood Differently: Person Value and Autonomist Working-Class Value Practices
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以不同的方式想象人格：人的价值和自治工人阶级的价值实践
DOI：
10.1111/j.1467-954x.2011.02018.x
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发表时间：
2011
期刊：
影响因子：
--
通讯作者：
Bev Skeggs
中科院分区：
文献类型：
--
作者：
Bev Skeggs
关于良好和适当的自我（政府规范主体，无论是反射性的、进取性的、个性化的、理性的、假肢的还是占有性的自我）1的理论，甚至是在非自身条件下产生的自我，如布迪厄的惯习，都依赖于关于自身利益、投资和/或“玩游戏”的观念。随着人们越来越期望公开地将自己合法化为善良和有价值的主体，随着资本越来越多地进入亲密和生物政治的空间，我们需要重新考虑我们的理论想象的局限性，以理解人格表现所必需的价值生产。具体来说，我们为理解人格与价值之间的联系所拥有的大多数理论都复制并合法化了规范，将我们的理论想象与占主导地位的象征联系起来，使适当的人格成为以排除为基础的宪法的排他性资源；界限定义了规范，边缘定义了中心，不当定义了正确。那么，我们如何理解那些被排除在为自己积累和附加价值的可能性之外、被定位在作为适当自我的宪法限制或作为文化的零限制的主导象征之外的人们如何发展价值呢？本文借鉴了三个不同的实证研究项目，以我之前对自我作为一个分类概念的批判为基础，发展了一种不同的价值视角。它认为，对自治主义工人阶级社会性的分析为我们提供了想象资产阶级目光常常难以察觉的人格和个人价值的方法。
Theories of the good and proper self (the governmental normative subject, be it a reflexive, enterprising, individualising, rational, prosthetic, or possessive self) 1 or even the self produced in conditions not of its own making, such as Bourdieu's habitus, all rely on ideas about self-interest, investment and/or ‘playing the game’. As people are increasingly expected to publicly legitimate themselves as good and worthy subjects, and as capital increasingly enters the spaces of intimacy and bio-politics, we need to reconsider the limits of our theoretical imaginaries for understanding the value production necessary to the performance of personhood. Specifically, most of the theories we have for understanding the connections between personhood and value reproduce and legitimate the normative, hinging our theoretical imaginary to the dominant symbolic, making proper personhood an exclusive resource predicated on constitution by exclusion; where limits define the norm, the margins the centre and the improper the proper. How then can we understand how people who are excluded from the possibilities of accruing and attaching value to themselves, who are positioned outside of the dominant symbolic as the constitutional limit for the proper self, or as the zero limit to culture, develop value/s? Drawing upon three different empirical research projects the paper builds on my previous critique of the self as a classed concept to develop a different perspective on value. It argues that an analysis of autonomist working-class sociality offers us ways to imagine personhood and person value that are often imperceptible to the bourgeois gaze.
富裕、阶级和皇冠街：重新调查战后工人阶级
影响因子：
0.7
作者：
Todd S
通讯作者：
Todd S