Fiunfzehen stivcke an der tragheit. Die Summa de vitiis des Wilhelm Peraldus als Quelle des ältesten nach hochscholastischer Systematik angelegten Beichttraktates deutscher Sprache
Fiunfzehen stivcke an der tragheit. Die Summa de vitiis des Wilhelm Peraldus als Quelle des ältesten nach hochscholastischer Systematik angelegten Beichttraktates deutscher Sprache
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惯性中的五个脚趾棒 威廉·佩拉杜斯 (Wilhelm Peraldus) 的《生命总结》是德语中最古老的忏悔论文的来源，根据高度学术体系设计
DOI：
10.1007/s41244-016-0003-9
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发表时间：
2016
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影响因子：
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通讯作者：
Matthias
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文献类型：
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作者：
Matthias
《中古高地德语 Bihte buoch》是德国第一部关于忏悔的专着，将经院 Summæon 的教义庸俗化，幸存下来，但该文本在很大程度上仍不为公众所知。特别是德国论文的来源问题至今尚未得到认真解决。令人惊讶的是，威廉·佩拉杜斯的《犯罪总结》并不为人所知，尽管正如迈克尔·埃文斯所说，它是“关于恶习的学术论文中最雄心勃勃的”，并且是其中“流传最广、影响力最大、最具原创性的”。如图所示，Summa de vitiis 是在 Bihte buoch 的最后部分中收到的。因此，本研究是挖掘德国论文来源的第一篇文章。更具体地说，本文所证明的《Summa de vitiisin the Bihte buochis》的接受并不是翻译拉丁语源并因此编译德语文本的简单过程的结果，而更多地是在学术原型之后的积极采用和新创造，德语文本作者的明显强调表明了他个人在教牧关怀方面的焦点——这是一个在编辑文本时相当新的问题，但在有关忏悔的论文。
The Middle High GermanBihte buoch, first German treatise on confession vulgarizing the teachings of scholasticSummæon this subject to survive, is a text still largely unknown to the public. Especially the question of the sources of the German treatise was not seriously tackled up to the present. Surprisingly not very much better known is Wilhelm Peraldus’sSumma de vitiis, though „the most ambitious of the scholastic treatises on the vices“ and „among the most widely circulated, the most influential, and the most original“ of them, as Michael Evans stated. As is shown here, theSumma de vitiiswas received in the last portion of theBihte buoch. So, the present study is a first essay in unearthing the sources of the German treatise. More specifically, the reception of theSumma de vitiisin theBihte buochis demonstrated in this paper not to be the result of the simple processes of translating a Latin source and so compiling a German text, but more as an active adoption and new creation after a scholastic antetype, with distinct emphases from the author of the German text showing his personal focal points in pastoral care – an issue rather new at the time of the redaction of the text, but eminently stimulated especially in treatises on confession.