Nature's Queer Performativity
Nature's Queer Performativity
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大自然的酷儿表演
DOI：
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发表时间：
2011
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影响因子：
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通讯作者：
Karen Barad
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作者：
Karen Barad
在这篇文章中，卡伦·巴拉德娱乐了所有生物中最普遍的一种-原子-的古怪可能性。这些“超酷儿”生物以其量子论的特质，以其根本解构的存在方式，使酷儿本身成为酷儿。鉴于酷儿是对身份和二元性的根本质疑，包括自然/文化二元性，本文旨在表明各种看似不可能的事情确实是可能的，包括因果关系，物质，空间和时间的酷儿。巴拉德问道，如果同性恋被理解为不存在于自然/文化的臀部，本身，而是存在于时空的本质中。本文还考虑了伦理和正义的问题，特别是，探讨了道德主义坚持与自然/文化分裂的方式。巴拉德认为，道德主义依赖于人类的例外论，特别是人类的优越性，对人类和非人类都造成伤害，是种族灭绝仇恨的遗传载体，破坏了繁荣所必需的多样性生态。
In this article, Karen Barad entertains the possibility of the queerness of one of the most pervasive of all critters – atoms. These “ultraqueer” critters with their quantum quotidian qualities queer queerness itself in their radically deconstructive ways of being. Given that queer is a radical questioning of identity and binaries, including the nature/culture binary, this article aims to show that all sorts of seeming impossibilities are indeed possible, including the queerness of causality, matter, space, and time. What if queerness were understood to reside not in the breech of nature/culture, per se, but in the very nature of spacetimemattering, Barad asks. This article also considers questions of ethics and justice, and in particular, examines the ways in which moralism insists on having its way with the nature/culture divide. Barad argues that moralism, feeds off of human exceptionalism, and, in particular, human superiority and causes injury to humans and nonhumans alike, is a genetic carrier of genocidal hatred, and undermines ecologies of diversity necessary for flourishing.