ANTISEMITISM AND ISLAMOPHOBIA: A SHARED STORY? Edited by JamesRenton and BenGidley. London: Palgrave Macmillan, 2017. Pp. xii + 311. $32.00.
ANTISEMITISM AND ISLAMOPHOBIA: A SHARED STORY? Edited by JamesRenton and BenGidley. London: Palgrave Macmillan, 2017. Pp. xii + 311. $32.00.
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反犹太主义和仇视伊斯兰教：一个共同的故事？
DOI：
10.1111/rsr.13612
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发表时间：
2018
影响因子：
--
通讯作者：
Ury S
中科院分区：
文献类型：
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作者：
Ury S
故事?编辑：James Renton和Ben Gidley。伦敦：帕尔格雷夫·麦克米伦，2017。PP.XII+311。32.00美元。通过将反犹太主义的研究与解决伊斯兰恐惧症的研究并列在一起，这本十篇文章集对这两个领域以及研究这两个相关但截然不同的现象之间的各种交叉和影响的日益增长的努力做出了极其重要的贡献。除了这本书的合著者提供了有益的介绍，列出了许多关于伊斯兰恐惧症和反犹太主义研究的核心问题外，这本书还包括桑德·吉尔曼关于穆斯林和犹太人之间通过割礼主题的关系的讨论，吉尔·阿尼德贾尔关于当今世界的“反犹太主义及其批评者”的一篇文章，以及联合编辑伦顿的一篇发人深省的文章，论述了“犹太人”在英国和欧洲殖民想象和政策中的地位。除了这些文章外，读者还可以找到一些章节，研究从十字军东征时期到今天，从英国到巴尔干半岛的整个欧洲大陆的伊斯兰恐惧症和反犹太主义。尽管每一章都侧重于不同的时间和地点，但将关于反犹太主义的研究与关于伊斯兰恐惧症的研究放在一起，对这两种现象的研究和潜在的概念化都做出了令人难以置信的重要贡献。这本书不仅对反犹太主义学者和研究伊斯兰恐惧症的学者来说是一本极好的书，更重要的是，这是朝着在共同的学术框架内分析和讨论这两种不同现象这一早就应该而且可能是有益的努力迈出了一小步。
STORY? Edited by James Renton and Ben Gidley. London: Palgrave Macmillan, 2017. Pp. xii+ 311. $32.00. By juxtaposing studies of anti-Semitism to those addressing Islamophobia, this collection of ten articles makes an extremely important contribution to both of these fields as well as the growing effort to study the various intersections and influences between these two related yet distinct phenomena. In addition to a helpful introduction by the volume’s co-editors laying out many of the central questions regarding the study of Islamophobia alongside anti-Semitism, this book includes a discussion by Sander Gilman on relations between Muslims and Jews through the topic of circumcision, an essay by Gil Anidjar on “Antisemitism and Its Critics” in today’s world, and a thought-provoking essay by co-editor Renton on the place of “the Semite” in British and European colonial imagination and policy. In addition to these essays, readers will find chapters that examine Islamophobia and anti-Semitism from the time of the Crusades up until today and across the European continent from the United Kingdom to the Balkans. Although each chapter focuses on a different time and place, the act of including studies on anti-Semitism alongside those on Islamophobia makes an incredibly important contribution to both the study and potential conceptualization of these two phenomena. This is an excellent volume not only for scholars of anti-Semitism and for those researching Islamophobia but even more importantly a small step toward the long overdue and potentially rewarding effort of analyzing and discussing these two different phenomena within a common scholarly framework.