Cross-Cultural Representations of Hegemonic Masculinity in Shall we Dance
Cross-Cultural Representations of Hegemonic Masculinity in Shall we Dance
复制标题
《我们跳舞吧》中霸权男性气质的跨文化表征
DOI：
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发表时间：
2009
影响因子：
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通讯作者：
Justin Charlebois
中科院分区：
文献类型：
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作者：
Justin Charlebois
研究群体参与的一种方法是通过实践社区（Communities of Practice，CUP）的范式（Lave 1988，Lave & Wenger 1991）。大学校园里的学生同时也是各种大学生运动的成员。本文调查了日本留学生在美国留学期间所参与的留学活动。研究发现，日本人对整个PARP参与的概念有不同的理解（Bateson 1972; Tannen & Wallet 1993）。具体来说，日本的出勤义务和适当的行为框架比美国同行更严格（Goffman 1963）。这项研究的结果表明，什么构成良好的风度是不同的，在这两个社会，并强调了文化的相对性框架的实践参与社区。（实践共同体、框架、义务、期望、顺从、风度、紧密性、松散性、义理、忍让、表、索托、内智、浦）。
One way of studying group involvement is through the paradigm of communities of practice (CofP) (Lave 1988, Lave & Wenger 1991). Students on university campuses are simultaneously members of various CofPs. This article investigates the CofPs Japanese students were involved in while studying in the United States. It found that the whole notion of CofP involvement is framed (Bateson 1972; Tannen & Wallet 1993) differently by Japanese. Specifically, the Japanese frame for attendance obligations and appropriate behavior is tighter (Goffman 1963) than that of their American counterparts. The results of this study suggest that what constitutes good demeanor is different in both societies and highlights the cultural relativity of frames regarding community of practice involvement. (community of practice, frame, obligations, expectations, deference, demeanor, tightness, looseness, giri, ninjo,omote, soto, uchi, ura).