Les démons étaient-ils vraiment le problème à Corinthe ? Un réexamen de 1 Co 10:20-22
Les démons étaient-ils vraiment le problème à Corinthe ? Un réexamen de 1 Co 10:20-22
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Les démons étaient-ils vraiment le Problem à Corinthe ？
DOI：
10.1163/15685365-bja10056
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发表时间：
2023
影响因子：
--
通讯作者：
Patmore H
中科院分区：
文献类型：
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作者：
Patmore H
学者们一致认为，保罗在哥林多前书 10:17-22 中似乎自相矛盾：一方面，他明确表示偶像不存在于物质对象之外；另一方面，他似乎警告科林斯人，他们通过参加异教崇拜而将自己暴露在危险的形而上学现实中，即恶魔（即邪恶的超自然生物）。这种所谓的不合逻辑的说法通常可以通过声称保罗同时遵守两种犹太传统来解决。然而，犹太证人并不支持这样的结论。事实上，犹太文献为这个假定的问题提供了另一种解决方案，即保罗使用δαιμόνια这个词来指称外来神，而他并没有将其归因于形而上学的现实。简而言之，没有恶魔参与。因此，他坚持圣经的立场：即使偶像不过是木头和石头，偶像崇拜也是被禁止的。 摘要 学者们一致认为，保罗在哥林多前书 10:17-22 中似乎自相矛盾：一方面，他明确表示偶像不存在于物质之外；另一方面，他明确指出，偶像不存在于物质之外。另一方面，他似乎警告科林斯人，他们通过参加异教崇拜而将自己暴露在危险的形而上学现实中，即恶魔（即邪恶的超自然生物）。这种所谓的不合逻辑的说法通常可以通过声称保罗同时遵守两种犹太传统来解决。然而，犹太证人并不支持这样的结论。事实上，犹太文献为这个假定的问题提供了另一种解决方案，即保罗使用δαιμόνια这个词来指称外来神，而他并没有将其归因于形而上学的现实。简而言之，没有恶魔参与。因此，他坚持圣经的立场：即使偶像只不过是木头和石头，偶像崇拜也是被禁止的。
A consensus of opinion exists among scholars that Paul appears to contradict himself in 1 Cor 10: 17–22: on the one hand, he makes clear that idols have no existence beyond the material objects themselves; on the other hand, he appears to warn the Corinthians that they are exposing themselves to a dangerous metaphysical reality, namely demons (ie, evil supernatural beings), by taking part in pagan cults. This supposed non sequitur is generally resolved by claiming that Paul adheres to two Jewish traditions simultaneously. The Jewish witnesses, however, do not support such a conclusion. In fact, the Jewish sources offer an alternative solution to this supposed problem, namely that Paul uses the word δαιμόνια to designate foreign gods to which he attributes no metaphysical reality. In short, there are no demons involved. As such, he maintains a biblical position: even if the idols are nothing but wood and stone, idolatry is forbidden.AbstractA consensus of opinion exists among scholars that Paul appears to contradict himself in 1 Cor 10: 17–22: on the one hand, he makes clear that idols have no existence beyond the material objects themselves; on the other hand, he appears to warn the Corinthians that they are exposing themselves to a dangerous metaphysical reality, namely demons (ie, evil supernatural beings), by taking part in pagan cults. This supposed non sequitur is generally resolved by claiming that Paul adheres to two Jewish traditions simultaneously. The Jewish witnesses, however, do not support such a conclusion. In fact, the Jewish sources offer an alternative solution to this supposed problem, namely that Paul uses the word δαιμόνια to designate foreign gods to which he attributes no metaphysical reality. In short, there are no demons involved. As such, he maintains a biblical position: even if the idols are nothing but wood and stone, idolatry is forbidden.