Aesthetics of Existence
Aesthetics of Existence
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存在美学
DOI：
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发表时间：
1998
期刊：
影响因子：
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通讯作者：
Herman Nilson
中科院分区：
文献类型：
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作者：
Herman Nilson
沿着考古学和系谱学，福柯引入了“问题化”一词，以表明他的作品是特定问题的系谱学。关于性，这意味着要写一本追溯到古代的解释学的欲望主体的谱系;也就是说，研究性如何能够呈现出个体关于自己的特定真理的形式。然而，作为当代的诊断者，福柯不仅对现代欲望主体的构成条件感兴趣，而且还对超越它的企图感兴趣。他后期的古代之旅起源于性与真理相互联系所构成的当代问题，试图创造一个新的经验视野。对福柯来说，书写问题化的历史并不意味着起草一部“解决方案的历史”（《法国文献》，343），而是揭示其未来转型的可能性。
Along with archaeology and genealogy, Foucault brought in the term ‘problematization’ in order to show his works as genealogies of particular problems. With regard to sexuality, this meant writing the genealogy of the hermeneutical subject of desire extending back to antiquity; that is, studying how sexuality could assume the form of the individual’s particular truth about himself. However, as diagnostician of the present, Foucault was not interested solely in the constitutional conditions of the modern subject of desire, but also in the attempt at transgressing it. His late journey into antiquity originating in the contemporary problem posed by the interlinking of sexuality and truth was the attempt to create a new horizon of experience. For Foucault, writing the history of a problematization did not mean drafting a ‘history of solutions’ (FR 343), but rather, revealing the possibilities for its future transformation.