Bloomsday, 5664: Casing the Promised Land, the Torah, and Ulysses
Bloomsday, 5664: Casing the Promised Land, the Torah, and Ulysses
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布鲁姆日，5664：封装应许之地、《托拉》和《尤利西斯》
DOI：
10.1353/jjq.2007.0031
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发表时间：
2007
影响因子：
0.1
通讯作者：
Lily Corwin
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作者：
Lily Corwin
1904年6月16日是布卢姆日，这一天是詹姆斯·乔伊斯开创性的纪念日。这也是在希伯来日历，3 Tamuz，5664。虽然许多研究发生了什么事在都柏林或周围1904年6月16日已进行，很少有人注意似乎已支付什么意义的希伯来语约会的小说可能揭示。这并不是说乔伊斯在选择这本书的日期时就考虑到了相应的希伯来日期，而是说，正如他对所有事实所做的那样，他对它进行了研究，意识到了它，并将它纳入了他包罗万象的小说中。希伯来历的每个星期都有对应的律法和哈夫托拉部分。因为希伯来历是阴历，每年的6月16日不一定对应相同的律法部分。指定在安息日阅读的段落期待着下一个星期，因此，在1904年，指定给28 Sivan，或星期六，6月11日的读数将适用于布卢姆日。摩西五经一词，虽然有时用来指所有犹太人的神圣著作，这里只指摩西五经，其中包括前五本书的圣经，相信已由摩西写的。律法是完全阅读从开始到结束，每年，它的部分分配给每个星期，使它再次开始每年在高假日季节。Haftorah指的是从先知的书，Nevi'im，其中，沿着Ketuvim，或著作，弥补了希伯来圣经的其余部分采取的通道。犹太人在非他们自己的土地上被压迫多年，不允许阅读托拉，但能够阅读哈夫托拉。把《犹太法典》分成几部分，试图与《犹太法典》每周的部分内容相联系，或者对《犹太法典》每周的部分内容进行评论，这种做法过去是，现在也是，在整个散居地统一使用，这样所有的犹太人每周都会学习同一部分。摩西五经中有关布鲁姆日的那一周的部分被称为“示拉-列哈”，由民数记13：1-15：41组成;对应的哈夫托拉部分是约书亚记2：1-24。这两个文本，其中涉及侦察出应许之地，连接和照亮我们的阅读的土地。
Bloomsday, the now-celebrated day on which James Joyce set the action of his groundbreaking Ulysses, was 16 June 1904. It was also, on the Hebrew calendar, 3 Tamuz, 5664. While numerous studies of what was happening in Dublin on or around 16 June 1904 have been undertaken, little attention appears to have been paid to what meaning the Hebrew dating of the novel may reveal. This is not to suggest that Joyce chose the date for the book with the corresponding Hebrew date in mind, but that, as he did so exhaustively with all his facts, he researched it, was aware of it, and incorporated it into his all-encompassing novel. Every week in the Hebrew calendar has corresponding Torah and Haftorah portions assigned to it. Because the Hebrew calendar is a lunar one, every 16 June would not necessarily correspond to the same Torah portion. The passages assigned to be read on Shabbat look forward to the next week, so that in 1904 the readings assigned to 28 Sivan, or Saturday, 11 June, would have applied to Bloomsday. The term Torah, while sometimes used to refer to all Jewish sacred writings, here refers solely to the Pentateuch, which comprises the first five books of the Bible, believed to have been written by Moses. The Torah is read completely from beginning to end every year, with sections of it assigned to each week so that it begins again every year in the High Holiday season. The Haftorah refers to passages taken from the books of the prophets, the Nevi’im, which, along with the Ketuvim, or writings, make up the rest of the Hebrew Bible. Oppressed for many years in lands not their own, Jews were not allowed to read the Torah but were able to read the Haftorah. The division of the Haftorah into portions that tried to relate to or comment on what the Torah portion for each week had said was, and is, uniformly used throughout the Diaspora so that all Jews would be studying the same section each week. The Torah portion for the week in which Bloomsday occurred is known as Shelah-Lekha and consists of Numbers 13:1-15:41; the corresponding Haftorah portion is Joshua 2:1-24. Both of these texts, which deal with the scouting out of the Promised Land, connect to and illuminate our reading of Ulysses.
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