Race and Identity
Race and Identity
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种族与身份
DOI：
10.1080/03060497.1991.11085170
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发表时间：
1991
期刊：
影响因子：
--
通讯作者：
Y. Craig
中科院分区：
文献类型：
--
作者：
Bhavesh Singh;Y. Craig
我发现伊冯克雷格的“多元身份理论”在自我和社会1990年11月非常有趣。《自我与社会》的读者可能想知道有许多“多群体”理论，例如鲁珀特·布朗在1988年出版的《群体过程》一书。我不想讨论这些理论，但我想提供，从我自己的经验，一些思考伊冯克雷格写了什么。有许多群体在社会的大框架内有自己的规范和身份。例如，英国的古杰拉提社区认为自己首先是古杰拉提人，然后是印度人，即使他们出生在英国，除了英语之外不会说其他语言。语言似乎是身份的重要组成部分。事实上，我这一代的大多数亚洲人--我二十多岁--都能流利地说一种本地方言。这是特别真实的锡克教社区在绍瑟尔英国谁讲旁遮普语，通常可以理解一些印地语以及伊冯克雷格的讨论穆斯林是有趣的。包括白色和黑人非穆斯林在内的“内群体”的拒绝似乎增强了“外群体”的身份，并促成了《穆斯林宣言》等作品的写作。至于地理上的“过渡区”，它们似乎在很大程度上是不可避免的。鉴于融合和机会平等并不是黑人在20世纪50年代来到英国时所享受的生活特征，地理和社会的“过渡区”是他们聚集在一起的地方，远离那些离开去郊区的白人。我看到：
I found Yvonne Craig's' Plural Identity Theory'in Self and Society November 1990 very interesting. Readers of Self and Society may like to know that there are many'multi-group'theories-Rupert Brown's book Group Process published in 1988 for example. I do not want to discuss these theories myself but I would like to offer, from my own experience, some reflections on what Yvonne Craig has written. There are many groups of people who have their own norms and identity within the bigger framework of society. The Gujerati community in Britain, for example, consider themselves first and foremost Gujerati and then Indian even if they were born in the UK and speak no other language than English. Language seems to be an important part of identity. Actually most of the Asians of my generation-I am in my twenties-speak a native dialect fluently. This is particularly true of the Sikh community in Southall UK who speak Punjabi and can usually understand some Hindi as well.Yvonne Craig's discussion of Muslims is interesting. Rejection by the'in-group', including white and black non-muslims seem to have enhanced'out-group'identity and contributed to the writing of works such as the Muslim Manifesto. As for geographical'zones of transition'they seem to be largely inevitable. Given that integration and equality of opportunity were not features of life enjoyed by blacks when they came to the UK in the 1950's the geographical and social'zones of transition'were places for them to stay together away from the whites who had departed for the suburbs. I see tht: