The Phenomenology of Spirit
The Phenomenology of Spirit
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精神现象学
DOI：
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发表时间：
1978
期刊：
影响因子：
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通讯作者：
M. J. Petry
中科院分区：
文献类型：
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作者：
M. J. Petry
意识在反映或关系的阶段，即作为表象，构成精神。虽然自我是精神的无限的自我关系，但它是主观的自我确定性，自然灵魂的直接同一性被提升到这种自我同一性的纯粹和理想的性质，其内容是反思，这是为自己，即一般对象。纯粹和抽象的自由的自为的存在，使它的决定性，即灵魂的自然生命，作为同样自由的、独立的对象，从自身出发，由于它首先知道这个对象是它的外在的，自我就是意识。作为这种绝对的否定性，自我隐含着他者中的同一性。它本身就是自我，它侵入客体，仿佛客体被含蓄地扬弃了。它是关系的一个方面，也是整个关系的一个方面--它是一种光，既显示了它自己，也显示了另一个人。
Consciousness constitutes spirit at the stage of reflection or relationship, that is, as appearance. Although ego is spirit’s infinite self-relation, it is so in that it is subjective self-certainty,* the immediate identity of the natural soul being raised to the pure and ideal nature of this self-identity, for which its content is reflection which is for itself i.e. a general object. The being-for-self of pure and abstract freedom lets its determinateness, the natural life of the soul, go forth from itself as being equally free, as independent object, and in that it first knows of this object as being external to it, ego is consciousness. As this absolute negativity, ego is implicitly the identity within the otherness. It is itself ego and it invades the object as if this object were implicitly sublated. It is one aspect of the relationship and the whole relationship, — the light which manifests another as well as itself.†