Mummies in Japan

Mummies in Japan
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日本的木乃伊

DOI:
10.1007/978-981-15-1614-6_31-1
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发表时间:
2020
期刊:
The handbook of mummy Studies
影响因子:
--
通讯作者:
Shin Dong Hoon
Shin Dong Hoon
中科院分区:
--
文献类型:
--
作者:
Fujita Hisashi;Koike Jun;Sugimori Hiroki;Shin Dong Hoon

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虽然日本的自然环境不适合木乃伊化过程,但迄今为止至少有两种类型的日本木乃伊被报道。关于日本木乃伊的详细历史事实可以在文献或寺庙传统的诗句中找到。日本的木乃伊大多是佛教僧侣的木乃伊,即束心佛。据估计,他们在1362-1903年被制成木乃伊,然后在主要分布在东日本各县的各自佛教寺庙中被尊为宗教圣徒。藤原家族木乃伊是在日本发现的另一种木乃伊。他们是中世纪的政治领袖,在十二世纪统治日本东北地区。这个家族四代人的木乃伊被安置在藤原清平(1056-1128 CE)建造的佛教寺庙Chuson-ji中。由于先前的学术研究,学者们已经承认日本木乃伊与其他东亚国家木乃伊之间的差异。事实上,朝鲜和中国的木乃伊与日本的木乃伊几乎没有共同之处;类似的发现往往可以在日本历史上表现出来,日本在东亚采取了不同的道路。
Although Japan’s natural environment is not suitable for mummification process, at least two types of Japanese mummies have been reported so far. The detailed historical facts about the Japanese mummies are available in the literatures or temple traditions of the verse. The mummies of Japan are mostly those of Buddhist monks, theSokushinbutsu. They were estimated to have been mummified in 1362–1903, and then, having been revered as the religious saints at their respective Buddhist temples that were mainly distributed in the prefectures of East Japan. The Fujiwara family mummies are another type of mummies found in Japan. They were the medieval political leaders ruling the northeast territory of Japan during the twelfth century. The mummies of this family over four generations are housed in the Chuson-ji, the Buddhist temple built by Fujiwara no Kiyohira (1056–1128 CE). Thanks to previous academic research, scholars have come to admit the differences between Japanese mummies and those of other East Asian countries. Actually, the mummies of Korea and China have little in common with the mummies of Japan; and the similar findings could be often represented in Japanese history that has taken a separate path in East Asia.
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