Field emerges in a situated manner: Let’s listen to situated interactions between body/mind and the environment
Field emerges in a situated manner: Let’s listen to situated interactions between body/mind and the environment
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场域以情境方式出现：让我们聆听身/心与环境之间的情境互动
DOI：
10.11225/cs.2022.061
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发表时间：
2022
期刊：
影响因子：
--
通讯作者：
諏訪正樹
中科院分区：
文献类型：
--
作者：
水野貴之;大西立顕;渡辺努;諏訪正樹
本文讨论了田野工作作为一种奋进，以掌握智能和智慧的重要形式，有时包括迄今尚未确定的，从自己的身心及其周围环境之间的相互作用。支持这一理解的学术概念是80年代末提出的情境认知。然而，以情境方式产生的认知很难观察和描述。这种内在的困难可能是为什么很少有实践文献显示出情境认知的具体形态的原因。我们提出了一种观察和描述情境交互中发生的各种认知方式的实用方法，我们称之为具身元认知。它的主旨是观察和描述一个人的身体/心灵和环境之间的多层次关系，不仅从第三人称的角度，而且从第一人称和第二人称的角度。这在某种程度上是传统元认知的丰富版本。我们展示了这种方法的有效性，简要介绍了一个范例研究，探讨如何使自己平静和愉快地坐在咖啡馆的智力和智慧的形状。
This paper discusses fieldwork as an endeavor to grasp significant shapes of intelligence and wisdom, sometimes including so-far-unidentified ones, from situated interactions between the own mind and body and its surrounding environment. The academic notion supportive of this understanding is situated cognition, which has been advocated in the late 80s. Cognition generated in a situated manner, however, is hard to observe and describe. The intrinsic difficulty might be the reason why little practical literature has shown specific and concrete shapes of situated cognition. We have proposed a practical method of observing and describing diverse manners of cognition that occurs in situated interactions, what we call embodied meta-cognition. Its main thrust is to observe and describe what multi-layered relations hold between one’s body/mind and the environment, from not just the third-person’s view but also the first and second-person’s one. That is in a way an enriched version of conventional meta-cognition. We show the effectiveness of this method, briefly presenting an exemplar study to explore shapes of intelligence and wisdom about how to make oneself situated in a café calmly and pleasantly.