Khotanese Themes in Dunhuang. Visual and Ideological Transfer in the 9th-11th centuries
Khotanese Themes in Dunhuang. Visual and Ideological Transfer in the 9th-11th centuries
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敦煌的于阗题材。
DOI：
10.1163/9789004508446_006
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发表时间：
2022
期刊：
影响因子：
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通讯作者：
Erika Forte
中科院分区：
文献类型：
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作者：
王小盾・陳応時著;山寺三知・山寺(小野)美紀子・長谷部剛訳;山田淳平・山寺美紀子;山寺美紀子;藏田愛子;福島恒徳;萩原健;萩原健;稲山玲;伊藤愉;近藤 壮;塚本麿充;塚本麿充;塚本麿充;塚本麿充;塚本麿充;塚本麿充;塚本麿充;塚本麿充;塚本麿充;Erika Forte
In Cave 98 at Mogao, an imposing life-size figure of the Khotanese King Viśa’Saṃbhava (r. 912–962/966, Chin. Li Shengtian 李聖天) dominates the southern stretch of the eastern wall—the one facing the central altar—of the main chamber. He is richly dressed in Chinese-style clothes and wears a high, elaborate crown. A large cartouche identifies him as ‘Great Sage, Great Radiant Son of Heaven, of the Great Dynasty of the Great Jewel Kingdom of Khotan, being the owner of the cave’. 1 His queen is next to him, also identified with an inscription,‘Celestial Empress Lady Cao,[spouse of] the Great Righteous, Great Radiant, fully entitled by celestial edict, Immensely Pious Emperor of the Great Dynasty of the Great Kingdom of Khotan’. 2 Behind the two royals, a number of attendants and other unidentified figures are represented in smaller scale and fill the rest of the space (fig. 4.1). Cave 98 was built after 918 to celebrate the official recognition of Cao Yijin (r. 914–935, 曹義金) as the military commissioner of the re-established Guiyijun (851–1036?, 歸義軍, Return-to-Allegiance Army) rule in Dunhuang (敦煌). 3 The queen of Khotan was a daughter of Cao Yijin. As part of his policy