Self-Consciousness of the Dalits as “Subalterns”: Reflections on Gramsci in South Asia
Self-Consciousness of the Dalits as “Subalterns”: Reflections on Gramsci in South Asia
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达利特人作为“底层人”的自我意识：对南亚葛兰西的反思
DOI：
10.1080/08935696.2011.536342
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发表时间：
2011
期刊：
影响因子：
--
通讯作者：
Cosimo Zene
中科院分区：
文献类型：
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作者：
Cosimo Zene
在这篇文章中，我反思了葛兰西的“亚”范畴，考虑到最近对这个主题的贡献，特别是约瑟夫·巴蒂吉格、乔治·巴拉塔和马库斯·格林提供的那些贡献。后者除了对加亚特里·查克拉沃蒂·斯皮瓦克的文章《下层人物会说话吗？》提出了雄辩的批评。允许我回到葛兰西的资料来源，以便参照南亚“贱民”/达利特人的经验，对葛兰西的立场进行激进化。毫无疑问，对当今印度“下层问题”的调查不能忽视“达利特问题”。该案例研究提到孟加拉国的Rishi-Dalits人，进一步强调了这些群体作为副手的不稳定地位，但也强调了他们克服劣势的愿望。
In this article I reflect on Gramsci's category of the “subaltern,” taking into consideration recent contributions to this topic, particularly those offered by Joseph Buttigieg, Giorgio Baratta, and Marcus Green. The latter, besides presenting an eloquent critique of Gayatri Chakravorty Spivak's article “Can the Subaltern Speak?” allows me to return to Gramscian sources so as to carry out a radicalization of Gramsci's positions with reference to the experience of “Untouchables”/Dalits in South Asia. There is little doubt that inquiry into the “subaltern question” in India today cannot ignore the “Dalit question.” The case study referring to the Rishi-Dalits of Bangladesh accentuates still further the precarious position of these groups as subalterns, but also their aspiration to overcome subalternity.