Avicenna's Corporeal Form and Proof of Prime Matter in Twelfth-Century Critical Philosophy: Abu l-Barakat, al-Mas?udi and al-Razi
Avicenna's Corporeal Form and Proof of Prime Matter in Twelfth-Century Critical Philosophy: Abu l-Barakat, al-Mas?udi and al-Razi
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阿维森纳的物质形式和十二世纪批判哲学中的质料证明：阿布·巴拉卡特、马斯乌迪和拉齐
DOI：
10.1163/18778372-04203004
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发表时间：
2014
期刊：
影响因子：
0.3
通讯作者：
Shihadeh A
中科院分区：
文献类型：
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作者：
Shihadeh A
本文探讨了12世纪围绕阿维森纳物质理论的一场以前不为人知的争论，特别是他的观点，即由于被剥夺了现实性，主要物质是非物质的，而身体被赋予了物质的物质形式，这种物质被称为物质形式。阿维森纳关于身体易分裂的主要物质的主要证据在本世纪初被ABūL-Barakāt al-bagdādī和Sharafal-Dīn al-Masʿūdī作为目标，但后来被Fakhr al-Dīn al-Rāzī重新解释和发展，他结束了这场特别的辩论。然而，这个问题仍然是一个困扰着后来的阿拉伯哲学家的难题。
This article explores a previously unknown twelfth-century debate surrounding Avicenna’s theory of matter, in particular his views that, being deprived of actuality, prime matter is non-corporeal, and that body is invested with corporeity by a substantial form impressed into matter known as corporeal form. Avicenna’s main proof of prime matter from body’s susceptibility to division was targeted earlier in the century by Abū l-Barakāt al-Baghdādī and Sharaf al-Dīn al-Masʿūdī, but was later reinterpreted and developed by Fakhr al-Dīn al-Rāzī, who brought this particular debate to a close. The problem, however, persisted as a puzzle that exercised later Arabic philosophers.