Non‐Theistic Ethics
Non‐Theistic Ethics
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无神论伦理学
DOI：
10.1002/9781118499528.ch5
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发表时间：
2022
期刊：
影响因子：
--
通讯作者：
Sevilla‐Liu Anton
中科院分区：
文献类型：
--
作者：
Kusanagi;K. N.;Kanako N. Kusanagi;Kanako N. Kusanagi;Kanako N. Kusanagi;Kanako N. Kusanagi;Kanako N. Kusanagi;Kanako N. Kusanagi;草彅佳奈子;草彅佳奈子;瀬平劉 アントン;Sevilla-Liu Anton;Sevilla‐Liu Anton
“非有神论伦理学”的含义是什么？这一条目的第一部分建立在富兰克林·甘威尔对非宗教和宗教伦理学方法的区分上。然而，对于甘威尔来说，宗教伦理往往与有神论联系在一起。第二部分考察了非有神论的宗教伦理是如何可能的。本文探讨了日本“虚无哲学”中的三种策略：第一种是改造主体性，这是西谷圭司(1982)对禅宗的解释所采用的一种策略。二是作为绝对中介的伦理，这一点以田部哈吉(1986)的净土佛教哲学为例。最后是社群主义的宗教性，正如和次哲郎的《S受儒家思想启发的伦理学》一书所展示的那样。文章的第三部分以一个警告结尾--非神论的宗教可能导致伦理，但正如文彦所指出的那样，宗教也从根本上与伦理紧张。宗教伦理的历史也是一部宗教“跨伦理”表现的历史。
What is the meaning of “non‐theistic ethics?” The first part of this entry builds on Franklin Gamwell's distinction between non‐religious and religious approaches to ethics. However, for Gamwell religious ethics is often associated with theism. The second part examines how it is possible to have anon‐theisticreligious ethics. Three strategies that are found in the “philosophy of nothingness” of Japan are explored: the first is transforming subjectivity, a strategy employed in Nishitani Keiji's (1982) interpretation of Zen Buddhism. Second is ethics as absolute mediation, which is exemplified by Tanabe Hajime (1986) in his philosophy of Pure Land Buddhism. Finally, there is communitarian religiosity, as demonstrated in Watsuji Tetsurô's Confucian‐inspired ethics. The third part of the entry ends with a caveat – non‐theistic religionscanlead to ethics, but as Sueki Fumihiko points out, religion is also fundamentally in tension with ethics. The history of religious ethics is also a history of the “trans‐ethical” manifestations of religion.