History, kinship and comunidad : learning to live together amongst Amahuaca people on the Inuya River in the Peruvian Amazon
History, kinship and comunidad : learning to live together amongst Amahuaca people on the Inuya River in the Peruvian Amazon
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历史、亲属关系和社区：学习与秘鲁亚马逊犬亚河上的阿马瓦卡人一起生活
DOI：
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发表时间：
2014
期刊：
影响因子：
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通讯作者：
C. Hewlett
中科院分区：
文献类型：
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作者：
C. Hewlett
本论文探讨了阿马瓦卡人开始生活在原住民社区的过程，在那里他们拥有合法的土地所有权，并通过秘鲁法律规定的民选官员“法人”团体进行组织。本论文重点关注从 1953 年开始的时期，当时夏季语言学研究所在秘鲁东部犬亚河源头的阿马瓦卡人中建立了第一个传教团。这开启了阿马瓦卡人与更广泛的秘鲁社会之间持续接触的时期。通过采用历史方法来理解阿马瓦卡人的当代生活，本文探讨了他们如何理解自己的过去以及今天如何表达这一问题。主要叙述是，通过参加夏季语言学学院，阿马瓦卡人学会了共同生活。这种共同生活的概念与它们在文献中经常出现的方式形成鲜明对比，文献中的重点是缺乏大村庄和任何总体的社会和政治组织。通过分析阿马瓦卡人因决定参与 SIL 项目而经历的转变，本文挑战了这种匮乏的观念，并提出了另一种感知阿马瓦卡社会性的方式。分析从 20 世纪 60 年代的一系列集体仪式开始，据说这是阿马瓦卡人在大家庭之外协调活动的唯一时刻。论文以此为切入点，追踪特定家庭群体的时空运动，探讨他们在这个巨变时期所从事的关系类型。总体目标是找到阿马瓦卡人相互联系以及与更广阔的世界联系的方式的连续性，以更好地理解如何将转变过程理解为人们在过去半个世纪中建立的特定关系的结果。如今，居住在第一个传教区的家庭从犬亚河和马普亚河的源头分散到省会阿塔拉亚。基于从源头到较大河流和城镇的这种运动，文明化的总体叙述被赋予了地理意义。然而，这些家庭中的大多数居住在位于这两个极点之间的中点附近的两个阿马瓦卡原住民社区 (Comunidades Nativas) 之一。本论文的主题之一是了解人们如何在原住民社区中协商共同生活，以此作为成为他人的一种形式。转型、原住民社区、秘鲁亚马逊流域、政府、历史、阿马瓦卡、社会性、传教 1 表
This thesis examines the processes through which Amahuaca people began living in Native Communities where they have legal titles to land, and are organized through the ‘corporate’ body of elected officials mandated by Peruvian law. The thesis focuses on the period beginning in 1953 when the Summer Institute of Linguistics established the first mission among Amahuaca people at the headwaters of the Inuya River in Eastern Peru. This initiated a period of continuous contact between Amahuaca people and wider Peruvian society. By taking a historical approach to understanding contemporary life among Amahuaca people, the thesis engages with the problem of how they have come to understand their past and how this is expressed today. The primary narrative is that through their engagement with the Summer Institute of Linguistics, Amahuaca people have learned to live together. This notion of living together stands in sharp contrast to the ways they often appear in the literature, which focuses on the lack of large villages and any overarching social and political organization. Through an analysis of the transformations Amahuaca people have undergone as a result of their decision to participate in the SIL’s project, the thesis challenges this notion of lack and sets out an alternate way of perceiving of Amahuaca sociality. The analysis begins with a series of collective ceremonies in the 1960s, which were the only moments when Amahuaca people were said to coordinate activities at a level beyond the extended family. Taking this as an entry point, the thesis tracks the movement of a specific group of families through time and space to explore the types of relationships they were engaged in during this period of massive change. The overall aim is to locate continuities in the ways Amahuaca people relate with one another and the wider world to better understand how processes of transformation might be understood as the outcome of particular relationships people made over the past half-century. Today, the same families who lived in the first mission are spread out from the headwaters of the Inuya and Mapuya Rivers to the provincial capital of Atalaya. The overarching narrative of becoming civilized is given geographic significance based on this movement from the headwaters to the larger rivers and towns; however, most of these families reside in one of two Amahuaca Native Communities (Comunidades Nativas) located near the midpoint between these two poles. One of the major themes of the thesis is to understand how people negotiate living together in a Native Community as a formulation of becoming other. Transformation, Native Community, Peruvian Amazonia, Government, History, Amahuaca, Sociality, Missionization 1 Table of
自治与领导：秘鲁亚马逊流域阿什宁卡人的政治形态
影响因子：
1.3
作者：
Killick E
通讯作者：
Killick E