The formation of an ‘Islamic sphere’ in French Colonial West Africa
The formation of an ‘Islamic sphere’ in French Colonial West Africa
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法属西非殖民地“伊斯兰圈”的形成
DOI：
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发表时间：
1999
期刊：
影响因子：
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通讯作者：
B. Soares
中科院分区：
文献类型：
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作者：
R. Launay;B. Soares
法属西非殖民统治最意想不到的后果之一是大部分地区的伊斯兰化。伊斯兰运动经常被解释为特定的政治术语，作为与殖民统治“合作”或“抵抗”的实例。从一个新的“伊斯兰领域”的出现的角度来理解，可以更好地理解这些问题;在概念上，这些领域与“特定”的从属关系（如种族、亲属群体成员或奴隶出身）以及殖民国家是分开的。本文认为，两个案件的细节：哈马维亚，一个分支的蒂贾尼苏菲派秩序的领导人被法国流亡，并在20世纪40年代被残酷镇压;和'瓦哈比亚'，一个反苏菲派运动出现在第二次世界大战后。
One of the most unintended consequences of colonial rule in French West Africa was the Islamization of large parts of it. Islamic movements have often been interpreted in specifically plitical terms, as instances of ‘collaboration’ with or ‘resistance’ to colonial domination. They can better be understood in terms of the emergence of a qualitatively new ‘Islamic sphere7rsquo; conceptually separate from ‘particular’ affiliations such as ethnicity, kin group membership or salve origins, as well as from the colonial state. This paper considers two cases in detail: the Hamawiyya, a branch of the Tijani Sufi order whose leader was exiled by the French and which was brutally repressed in the 1940s; and the ‘Wahhabiyya’, an anti-Sufi movement which emerged after World war II.