English as a Multicultural Language in Asian Contexts: Issues and Ideas
English as a Multicultural Language in Asian Contexts: Issues and Ideas
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英语作为亚洲背景下的多元文化语言:问题和想法
DOI:
10.1080/13488678.2008.10801238
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发表时间:
2008
期刊:
影响因子:
1.6
通讯作者:
N. Hino
中科院分区:
文献类型:
--
作者:
N. Hino
The present volume is what many of us involved in the studies in World Englishes have long been waiting for — Professor Nobuyuki Honna’s holistic coverage of “Asian Englishes,” an academic discipline established by himself. Since he edited the book Ajia no Eigo (Englishes in Asia) in 1990, which had great impact on academic fields such as sociolinguistics and English language teaching, Professor Honna has been constantly building on this new area which has now come to be known as Asian Englishes. In 1998, he founded the Japanese Association for Asian Englishes (JAFAE) as its President, and almost at the same time launched the international journal Asian Englishes as its editor-in-chief. With all these efforts by Professor Honna, the study of Asian Englishes has now been constructed as an independent field of sociolinguistic and pedagogical inquiry. What we hoped to have next from him was a systematic description or a paradigmatic picture of Asian Englishes studies. I am glad to tell you that our dream has just come true — English as a Multicultural Language in Asian Contexts provides a holistic analysis of Asian Englishes by the very scholar who is responsible for this concept. This latest work by Professor Honna shows both width and depth of Asian Englishes studies, and also suggests tremendous potential for its further development. The readers will be also aware, if they are familiar with previous literature on World Englishes, that Professor Honna’s theoretical framework of Asian Englishes should not be viewed merely as a subfield of “Kachruvian” World Englishes studies (e.g. Kachru, 1982, 1986, 1997) but as an original discipline with its own domains and perspectives. Most notably, Japanese viewpoints as a member of the Expanding Circle are evident in the author’s paradigm construction, which distinguishes the present volume from the Kachruvian approach that is predominantly based on Outer Circle perspectives such as those of Indian users of English.