Between Christianity and secularity: counselling and psychotherapy provision in Scotland
Between Christianity and secularity: counselling and psychotherapy provision in Scotland
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DOI：
10.1080/14649365.2013.802369
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发表时间：
2013-09-01
影响因子：
2.5
通讯作者：
Bondi, Liz
中科院分区：
文献类型：
--
作者：
Bondi, Liz
咨询和心理治疗服务在现代城市福利中日益突出。虽然精神分析通常被认为本质上是世俗的，但自从精神分析的思想和实践到达苏格兰以来，它一直受到它所遇到的基督教文化的影响。早期苏格兰出生的精神分析理论贡献者，包括伊恩·苏蒂和W.R.D.费尔贝恩重新构建了弗洛伊德的思想，将苏格兰长老会对人类的理解融入其中。到了1940年代，一种由长老会、天主教会和圣公会支持的基督教心理治疗形式开始向公众提供。从1960年代中期开始，咨询服务迅速扩大，教会积极参与。通过文献资料和口述历史的证词跟踪这些发展，我认为，在苏格兰的咨询和心理治疗从来没有世俗。我说明的证据postsecular rapprochment'自20世纪60年代以来的运作，其特点是信仰的实践和那些有和没有宗教信仰之间的合作。我探讨了现代城市福利这一要素的发展中宗教和世俗空间之间的相互作用。
Counselling and psychotherapy services have become increasingly prominent within modern urban welfare. Although often perceived to be intrinsically secular, since psychoanalytic thinking and practice arrived in Scotland it has been shaped by the Christian culture it encountered. Early Scottish-born contributors to psychoanalytic theory, including Ian Suttie and W.R.D. Fairbairn, reframed Freud's ideas in ways that incorporated Scottish Presbyterian understandings of what it is to be human. A form of Christian psychotherapy supported by the Presbyterian, Catholic and Episcopal churches was being offered to members of the general public by the 1940s. Counselling provision expanded rapidly from the mid-1960s, with active church involvement. Tracing these developments via documentary sources and oral history testimony, I argue that counselling and psychotherapy in Scotland have never been secular. I illustrate evidence for postsecular rapprochment' operating since the 1960s, characterised by faith-by-praxis and collaboration between those with and without religious faith. I explore the interplay between religious and secular spaces in the development of this element of modern urban welfare.