It's a joke, not a dick. So don't take it too hard": online sexual harassment in Indian universities

It's a joke, not a dick. So don't take it too hard": online sexual harassment in Indian universities
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这是一个玩笑,不是一个鸡巴。

DOI:
10.1080/14680777.2023.2266150
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发表时间:
2023
影响因子:
1.7
通讯作者:
Dey A
Dey A
中科院分区:
人文科学4区
文献类型:
--
作者:
Dey A

文献摘要

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最近,虽然高等教育中的网络骚扰问题得到了一些关注,但网络性骚扰的影响却在更广泛的关注中消失了。在印度的大学里,对这些具体经验的研究微不足道。为了解决这一差距,本文探讨了三种不同但相互关联的形式的在线性骚扰,基于图像的性虐待,在线聊天室,并在印度大学的背景下拖钓。继Liz Kelly(1987)和克莱尔McGlynn,Erika Rackley和Ruth霍顿(2017)的作品之后,本文确立了将在线性骚扰理解为其他形式的离线性暴力的连续体的重要性,这些性暴力对幸存者产生了身体,精神和经济影响,深深影响了他们的安全感。在这样做的过程中,本文试图发展一个唯物主义的理解,在印度大学的网络性骚扰,反过来展示了印度的父权和种姓社会和专制国家谁使用技术作为一个强大的纪律工具,推动妇女和酷儿的数字公共空间的融合。这项研究试图建立,这种纪律和沉默的妇女和酷儿的人是必不可少的技术资本主义和婆罗门印度教民族主义的传播。
Recently, while there has been some attention to the issues online harassment in higher education, the impacts of online sexual harassment have been lost within the broader focus. There is negligible research looking at these specific experiences within Indian universities. To address this gap, this paper explores three different but interconnected forms of online sexual harassment—image-based sexual abuse, online chat rooms, and trolling in the context of Indian universities. Following the works of Liz Kelly (1987) and Clare McGlynn, Erika Rackley and Ruth Houghton (2017), this paper establishes the importance of understanding online sexual harassment as a continuum of other forms of offline sexual violence having physical, mental, and financial impacts on survivors, deeply affecting their sense of safety. In doing so, this paper attempts to develop a materialist understanding of online sexual harassment in Indian universities in turn demonstrating the confluence of India’s patriarchal and casteist society and an authoritarian state who use technology as a powerful disciplining tool to push women and queer people out of digital public spaces. This research attempts to establish that this disciplining and silencing of women and queer people are essential for the spread of both techno-capitalism and Brahmanical Hindutva nationalism.