Privileged, Highly Skilled and Unproblematic? White Europeans in Japan as Migrants
Privileged, Highly Skilled and Unproblematic? White Europeans in Japan as Migrants
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享有特权、技术精湛且没有问题?
DOI:
10.1163/9789004529526_004
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发表时间:
2022
期刊:
影响因子:
--
通讯作者:
Debnar Milos
中科院分区:
文献类型:
--
作者:
Debnar Milos
Despite steadily rising numbers of foreign residents, Japan still tends to be presented as a culturally homogenous country without a history or contemporary presence of immigration. The increasing influx of so-called ‘newcomer’migrants since the 1990s contradicts such views, and it has been repeatedly argued by scholars that Japan de facto became “an immigrant country” by increasingly providing “foreign nationals multiple legal channels to enter and legal paths and institutional frameworks to permanent settlement”(Liu‐Farrer 2020: 8). By introducing a new visa scheme from April 2019, the Japanese government has also officially allowed considerable numbers of essentially low-skilled workers into selected sectors of the economy, which the media have also started to describe as Japan becoming a country of (im) migration. In spite of that, the Japanese government continues to deny introducing any immigration policy, and officials avoid the word ‘(im) migration’at all costs (Roberts, 2018).However, the Japanese government does acknowledge that it has been accepting foreigners (gaikokujin) under different guises. As Glenda Roberts demonstrates in her analysis of government documents, while this discourse still avoids any mention of the contribution of low-skilled migration to Japan, foreigners are acknowledged contributors to Japan’s economy and society as high-skilled workers, talented students, and tourists (2018: 91). Roberts draws attention to the naming policies of mobility—in particular, avoidance of the word (im) migration (imin)—in Japan, and the discrepancy between such politics and reality. This chapter further develops this argument by focusing on the often overlooked type of migrant who is seen as representative of an expatriate category in both popular discourse and scholarship, and juxtaposes this with the realities of such migrants. Thus the chapter examines ways in which “the lexicon through which we talk about migration is a key political issue”(Cranston, 2017: 1), and engages in critical expat studies by problematizing “labels that work to differentiate people, such as ‘expatriate’,‘migrant’, or ‘refugee’”(Cranston, 2017: 10).