Patterns of social identity in relation to tooth ablation among prehistoric Jomon foragers from the Yoshigo site, Aichi prefecture, Japan
Patterns of social identity in relation to tooth ablation among prehistoric Jomon foragers from the Yoshigo site, Aichi prefecture, Japan
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日本爱知县吉乡遗址史前绳文采集者的牙齿切除相关的社会认同模式
DOI：
10.1002/oa.1146
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发表时间：
2011
影响因子：
1
通讯作者：
P.W.
中科院分区：
文献类型：
--
作者：
Temple;D.H.;Kusaka;S.;Sciulli;P.W.
本研究记录并解释了与 Yoshigo（绳文时代晚期/最后时期（3500-2500 年）遗址）牙齿消融模式相关的身份模式。在吉乡人中观察到两种牙齿去除模式：两颗（2）下颌尖牙或四（4）颗下颌切牙在生前被拔除，并形成身份区分的基础。针对这些群体检验了三个假设：（1）牙齿去除群体与婚后居住无关； (2) 牙齿消融组将与基于年龄的成就相关联； (3)牙齿消融群体将与职业专业相关。对从 Yoshigo（距今 3500-2300 年）回收的骨骼遗骸进行了生物距离、人口统计和稳定同位素分析，以检验这些假设。颅骨和牙齿测量所表达的组内变异在牙齿消融组之间没有显着差异。这表明牙齿消融实践与迁移无关。然而，之前的生物距离研究结果确实表明，牙齿切除群体代表了密切相关的个体，可能是基于亲属的网络。对死亡年龄和牙齿消融的人口统计分析表明，牙齿消融方式是在不同年龄实现的。稳定同位素分析表明牙齿消融组食用相似的食物。根据其他地点的同位素发现和绳文人食物共享的考古证据，这些结果表明，牙齿消融组之间的饮食差异通过合作食物共享而得以同质化。这些发现的总体结果支持这样的假设：与牙齿消融相关的身份与迁移模式无关，相反，可能反映了基于亲属的社会单位，其中成就或年龄是成员身份的决定因素。版权所有 © 2010 约翰威利父子有限公司
This study documents and interprets patterns of identity in relation to tooth ablation patterns at Yoshigo, a Late/Final Jomon period (3500–2500 yBP) site. Two patterns of tooth ablation are observed among the Yoshigo people: both (2) mandibular canines or four (4) mandibular incisors were extracted during life and formed a basis for identity differentiation. Three hypotheses are tested regarding these groups: (1) tooth ablation groups will be unrelated to postmarital residence; (2) tooth ablation groups will be associated with age‐based achievements; (3) tooth ablation groups will be associated with occupational specialisation. Biodistance, demographic and stable isotope analyses were performed on skeletal remains recovered from Yoshigo (3500–2300 BP) to test these hypotheses. Within‐group variation expressed by cranial and dental measurements was not significantly different between tooth ablation groups. This indicates that tooth ablation practices were not related to migration. Previous biodistance findings do, however, suggest that tooth ablation groups represent closely related individuals, possibly kin‐based networks. Demographic analysis of age‐at‐death and tooth ablation suggests that tooth ablation styles were achieved at different ages. Stable isotope analysis indicates that the tooth ablation groups consumed similar foods. Based on isotopic findings from other sites and archaeological evidence for food sharing among Jomon people, these results suggest that dietary variability between tooth ablation groups was homogenised by cooperative food sharing. The totality of these findings support the hypothesis that the identities associated with tooth ablation were unrelated to migratory patterns, and instead, possibly reflect kin‐based social units, where achievement or age acted as a determinant of membership. Copyright © 2010 John Wiley & Sons, Ltd.
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