Becoming a Naxalite in rural Bihar: Class struggle and its contradictions

Becoming a Naxalite in rural Bihar: Class struggle and its contradictions
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成为比哈尔邦农村的纳萨尔派:阶级斗争及其矛盾

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发表时间:
2006
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通讯作者:
G. Kunnath
G. Kunnath
中科院分区:
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文献类型:
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作者:
G. Kunnath

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自1960年代成立以来,印度纳萨尔运动一直是学术兴趣和政治分析的焦点。尽管内部分裂和国家的外部镇压,这种土地动员继续在比哈尔邦和其他地方取得进展。这种毛泽东式的机构和意识形态的成就和矛盾都是通过一个纳萨尔派-一个有机的知识分子-从达利特社区的生活故事进行审查。特别令人感兴趣的是必须保护家庭成员的困难,以及积极的事态发展,如斗争语言的转变(从种姓到阶级),以及政治意识层面的消极事态发展(传统信仰的持续存在,从国家获得扶贫资金)。
Ever since its inception during the 1960s, the Naxalite movement in India has been the focus of scholarly interest and political analysis. In spite of internal splits and external repression by the state, this agrarian mobilization continues to gain ground in Bihar and elsewhere. Both achievements and contradictions of such Maoist-inspired agency and ideology are examined via the life story of a Naxalite – an organic intellectual – from the Dalit community. Of particular interest are the difficulties of having to protect family members, as well as positive developments, such as shifts in the language of struggle (from caste to class), and negative ones at the level of political consciousness (the persistence of traditional beliefs, receipt of pro-poor funding from the state).