Toxic geographies: absences in critical race thought and practice in social and cultural geography
Toxic geographies: absences in critical race thought and practice in social and cultural geography
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有毒地理学:社会和文化地理学中批判性种族思想和实践的缺失
DOI:
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发表时间:
2014
期刊:
影响因子:
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通讯作者:
M. Mahtani
中科院分区:
文献类型:
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作者:
M. Mahtani
I want to begin by thanking the editors for this opportunity to write in my capacity as the Glenda Laws Award winner for 2012. As many readers will be aware, Glenda left behind a rich legacy to social justice in geography (see Laws 1994a, 1994b, 1993 among others) and it is in this spirit I write this commentary.Glendawas a geographer interested in social problems who studied spatial structures of social policies. She was actively committed to deconstructing the relationship between oppression and knowledge production. She was not only an urban geographer—she was also a researcher, leader, mentor and motivator, particularly for junior academics coming up the ranks. She was an effervescent soul and her energy and enthusiasm was unparalleled—she gave captivating performances at conferences that spellbound the packed room of people who had come specifically to see her, and she also displayed great generosity of spirit. Every word in this commentary draws inspiration from her bubbling energy, commitment to equity and diversity, and political determination and drive. It is an honour to receive an award in her name. I suspect that Glenda may have been sympathetic to my research concerns, as she grew up in Cabramatta, a suburb of western Sydney which underwent significant transformations in immigration and settlement and where she witnessed and was concerned with racism close-up (Matthews 1997). My previous research has explored how race and patterns of racism shape the experiences of scholars of colour in the discipline of geography, and my current work examines how space constricts, refuses, conforms, allows or creates opportunities for different kinds of racial reconfigurations. My forthcoming book, Mixed Race Amnesia: Resisting the Romanticization of Multiraciality in Canada makes the case that accounts of mixed race identity have allowed for a certain sort of forgetting of complex diasporic histories through a concerted focus on the present and the future, which in the process sometimes eschews the past. I suggest that developments in critical mixed race theory have opened up a space for historical amnesia. I ask, what are the shadows that are cast by imperial formations that consequently Social & Cultural Geography, 2014 Vol. 15, No. 4, 359–367, http://dx.doi.org/10.1080/14649365.2014.888297