Buddhist Approaches to Abortion
Buddhist Approaches to Abortion
复制标题
佛教对堕胎的看法
DOI：
10.1080/09552369108575334
复制
发表时间：
1991
期刊：
影响因子：
0.6
通讯作者：
R. E. Florida
中科院分区：
文献类型：
--
作者：
R. E. Florida
众所周知，生命伦理学是目前西方宗教和哲学话语中最活跃的领域之一。虽然东方国家面临着与我们西方相同的生命伦理问题，但总体而言，东方宗教领袖并没有系统地处理古老传统与爆炸性发展的医学技术之间的冲突所带来的问题。例如，在佛教界，这项工作才刚刚开始。曼谷玛希隆大学的Pinit Ratanakul博士于1986年出版了一本书，题为《生物伦理学》。虽然是泰国佛教徒，Pinit博士的博士学位是耶鲁大学的，他非常有趣的研究基本上是从西方的角度写的。然而，他确实注意到：泰国和泰国医学总体上面临着在西方提出的同样的伦理问题;缺乏的是通过生物医学伦理学学科在西方开始的系统的、跨学科的关注和讨论。现在是进行更系统和深入的讨论的时候了...在亚洲社会发展。[1]第一章
As we all know, bio-ethics is currently one of the most active areas in Western religious and philosophical discourse. Although Eastern countries are facing the same bio-ethical issues as we are in the West, on the whole, Eastern religious leaders have not systematically dealt with the problems raised by the collision between ancient traditions and explosively advancing medical techniques. In Buddhist circles, for example, the work is just beginning. Dr Pinit Ratanakul of Mahidol University in Bangkok published a book in 1986 entitled Bioethics. Although a Thai Buddhist, Dr Pinit's doctorate is from Yale, and his very interesting study is fundamentally written from a Western point of view. He does note, however, that:Thailand and Thai medicine confront in general the same ethical questions which have been raised in the West; what has been lacking is the systematic, interdisciplinary attention to and discussion of them that has begun in the West through the discipline of Biomédical Ethics. It is time that discussion of a more systematic and intensive nature... be developed in Asian societies.[1]