'Ecosystem Service Commodities' - A New Imperial Ecology? Implications for Animist Immanent Ecologies, with Deleuze and Guattari

'Ecosystem Service Commodities' - A New Imperial Ecology? Implications for Animist Immanent Ecologies, with Deleuze and Guattari
复制标题

“生态系统服务商品”——新帝国生态?

DOI:
10.3898/newf.69.06.2010
复制
发表时间:
2010
期刊:
new formations
影响因子:
--
通讯作者:
S. Sullivan
S. Sullivan
中科院分区:
--
文献类型:
--
作者:
S. Sullivan

文献摘要

被引文献

相似文献

这篇文章围绕着两种截然不同的文化/自然关系的表达进行了并列。第一种是当前的“帝国生态”,它是将“环境”的概念转化为称为“生态系统服务”的新商品虚构的。我认为,这种转变强化了一种将文化从自然中释放出来的古典和现代愿望,尽管它的市场论调表明,它更看重“自然”。第二个问题是万物有灵论“内在生态”的可能性和含义,在这种生态中,人/非人类的关系更明确地被体验为主体间的强度和共享的感觉之一。在这里,我主要使用的是来自纳米比亚西北部的khoesān原住民的人种学材料。我广泛引用了哲学家Gilles Deleuze和Felix Guattari的著作,他们的深刻建议大大有助于理解这些不同生态系统产生的构成条件,以及它们可能带来和维持的社会和环境轨迹。
This essay is structured around the juxtaposition of two very different expressions of culture/nature relationships. The first is a current 'imperial ecology' constituted by the ideational transformation of 'the environment' into new commodity fictions called 'ecosystem services'. I suggest that this transformation intensifies a classical and modern desire for the release of culture from nature, even as its market rhetoric speaks of a greater valuing of 'nature'. The second is the possibility and implications of an animist 'immanent ecology' in which the human/non-human nexus is more explicitly experienced as one of intersubjective intensities and shared sentience. Here I work primarily with ethnographic material from a KhoeSān people indigenous to north-west Namibia. I draw extensively on the writings of philosophers Gilles Deleuze and Felix Guattari, whose profound suggestions add much to an understanding of the constitutive conditions in which these different ecologies arise, and the social and environmental trajectories they may bring forth and sustain.