The Socio-Spatial Making and Marking of 'Us': Toward a Critical Postmodern Spatial Theory of Difference and Community
The Socio-Spatial Making and Marking of 'Us': Toward a Critical Postmodern Spatial Theory of Difference and Community
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“我们”的社会空间制作和标记：走向差异和共同体的批判性后现代空间理论
DOI：
10.1080/13504639951482
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发表时间：
1999
影响因子：
0.9
通讯作者：
R. Allen
中科院分区：
文献类型：
--
作者：
R. Allen
现代主义者对“真实的空间”和“想象的空间”之间的严格的、任意的边界的监视既产生又隐藏了“他者”空间性。后现代空间理论在假定空间性同时是真实的和想象的同时，试图恢复与“社会空间”的隐蔽的、生活的领域相关的身份。此外，批判性后现代空间理论将左翼社区的生活空间性作为社会空间批判的场所。后现代身份政治通过培养“反公众”的发展和团结来制定批判性的后现代空间理论，“反公众”是一种下层社区空间，在这里，私人空间的异化被带到了公共话语中。
The modernist surveillance of strict, arbitrary borders between 'real space' and 'imagined space' both produces and hides 'Othered' spatialities. While assuming that spatialities are simultaneously real-and-imagined,postmodernspatial theory seeks to recover the identities that emerge in relation to the veiled, lived realms of 'social space'. Furthermore, critical postmodern spatial theory privileges the lived spatialities of left-margined communities as sites of socio-spatial critique. A postmodern identity politics enacts critical postmodernspatial theory by nurturing the developmentof, and solidarity between, 'counterpublics', which are subaltern community spaces where private spatialities of alienation are brought to public discourse.