Muslim Women, Consumer Capitalism, and the Islamic Culture Industry
Muslim Women, Consumer Capitalism, and the Islamic Culture Industry
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穆斯林妇女、消费资本主义和伊斯兰文化产业
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发表时间：
2010
期刊：
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通讯作者：
Ellen McLarney
中科院分区：
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作者：
Banu Gökarıksel;Ellen McLarney
JMEWS 的本期特刊探讨了消费资本主义、女性和伊斯兰文化产业的交叉点。虽然资本主义的经济发展形式长期以来一直以各种形式（且经常受到争议）成为穆斯林社会的一部分（Gran 1979），但在过去十年中，伊斯兰教与资本主义之间关系的实质和规模都发生了显着变化。1伊斯兰运动和新自由主义消费资本主义在许多环境中同时兴起，导致了“伊斯兰资本主义”的新表述和不同背景的表现形式（Buğra 1998；Hefner 1998；奥尼什 2000；图加尔 2009；库兰 2006；被认定为“伊斯兰”的商品、媒体、广告、企业和消费者群体的新市场有助于创建新的文化产业。2虽然绝不统一，但这种伊斯兰文化产业对于宗教产品的生产、包装和传播日益成为核心：从传统印刷媒体、磁带布道和在线追杀令（Bunt 2009；Hirschkind 2009）到时尚的头巾（Kılıçbay 和 Binark 2002； Balasescu 2003；Akou 2007；Sandıkcı 2007；Gökarıksel 2009；伊斯兰知识、表演和自我越来越多地通过日益商品化的文化形式和空间来媒介。从回忆录、小说、生活杂志、报纸到电视频道；从宗教教育中心、清真市场和餐馆（根据伊斯兰规则准备食物）到度假胜地和豪华的封闭社区，穆斯林身份被构建
This special issue of JMEWS examines the intersection of consumer capitalism, women, and the Islamic culture industry. While capitalist forms of economic development have long been part of Muslim societies in various (and often contested) forms (Gran 1979), in the last decade there has been a marked change in both the substance and the scale of the relationship between Islam and capitalism.1 Islamic movements and neoliberal consumer capitalism have arisen simultaneously in many settings, leading to newly articulated and contextually different manifestations of “Islamic capitalism” (Buğra 1998; Hefner 1998; Öniş 2000; Tuğal 2002; 2009; Kuran 2004; Adas 2006). A new market for commodities, media, advertising, businesses, and consumer segments identified as “Islamic” has helped in the creation of a new culture industry.2 While by no means uniform, this Islamic culture industry is increasingly central to the production, packaging, and dissemination of religious products: from traditional print media, cassette sermons, and online fatwas (Bunt 2009; Hirschkind 2009) to the fashionable hijab (Kılıçbay and Binark 2002; Balasescu 2003; 2007; Akou 2007; Lewis 2007; Moors 2007; Sandıkcı and Ger 2007; Schulz 2007; Tarlo 2007; Gökarıksel and Secor 2009). Islamic knowledge, performances, and selves are more and more mediated through increasingly commodified cultural forms and spaces. From memoirs, novels, lifestyle magazines, and newspapers to television channels; from religious education centers and halal markets and restaurants (where food is prepared according to Islamic rules) to holiday resorts and posh gated communities, Muslim identities are constructed